Restoration of Frederick Douglass Home Keeps Faith With His Values
Some area residents are dismayed at the change. But the painting project is emblematic of the all-out push by Park Service officials to restore Cedar Hill as closely as possible to its original look. Curators want the museum, when it reopens by the end of next year, to precisely reflect the Douglass lifestyle and state of mind.
In 1894, Frederick Douglass wrote a speech about freedom's strange fruit, the bodies strung up by lynch mobs. He was, by then, the white-haired lion of the old abolition movement, the escaped slave turned national icon who had lived to see emancipation but also its backlash.
He penned his anti-lynching speech -- his last, it turned out -- at his Anacostia home, Cedar Hill, while seated at the roll-top oak desk in his library.
There seemed an intellectual idyll to Cedar Hill, so high on a hill that Douglass could look down on the Anacostia River and to the Capitol beyond. Douglass wrote there every day, surrounded by hundreds of books; busts and statues of mythic Roman figures (Diana, Mercury, Psyche); wisps of peacock feathers symbolizing good luck; and portraits of the white abolitionists with whom he'd campaigned.
As if completing the image of the proper Victorian-era gentleman that Douglass sought to project, a croquet court spread across his expansive lawn just outside his library window, near the grape arbor and the peach trees.
The former slave loved croquet. If there's some dissonance in that fact, well, that's Douglass. His lifestyle, his artifacts, his taste, speak of a man steeped in the class-conscious symbols and trends of his era. In keeping with the fashion of his day, he even selected a grayish-brown paint for Cedar Hill's exterior.
comments powered by Disqus
- While French historians take a common view of WW I, British and German don't
- Historian: Proclamation Naming Pa. State Gun Gets Facts Wrong
- Irish slave owners were compensated historian reveals
- Two historians are in a race against time to preserve early church records from destruction
- Yale's Jay Winter sums up what we should remember about WW I