Richard Cohen: Turkey cannot write the history of what happened in 1915 by itself
It goes without saying that the House resolution condemning Turkey for the "genocide" of Armenians in 1915 will serve no earthly purpose and that it will, to say the least, complicate if not severely strain U.S.-Turkey relations. It goes without saying, also, that the Turks are extremely sensitive on the topic and since they are helpful in the war in Iraq and a friend to Israel, that their feelings ought to be taken into account. All of this is true, but I would feel a lot better about killing this resolution if the argument wasn't so much about how the U.S. needs Turkey and not at all about the truthfulness of the matter.
Of even that, I have some doubt. The congressional resolution repeatedly employs the word genocide, a term used by many scholars. But Raphael Lemkin, the Polish-Jewish emigre who coined the term in 1943, clearly had what the Nazis were doing to the Jews in mind. If that is the standard -- and it need not be -- then what happened in the collapsing Ottoman Empire in 1915 was something short of genocide.
It was plenty bad -- maybe as many as 1.5 million Armenians perished, many of them outright murdered -- but not all Armenians everywhere in what was then Turkey were as calamitously affected. The substantial Armenian communities in Constantinople, Smyrna and Aleppo were largely spared. No German city could make that statement about its Jews.
Still, by any name, what was done in 1915 is unforgivable and, one hopes, unforgettable. Yet it was done by a government that no longer exists -- the so-called Sublime Porte of the Ottomans, with its sultan, concubines, eunuchs and the rest. Even in 1915, it was an anachronism, no longer able to administer its vast territory -- much of the Middle East and the Balkans. The empire was crumbling. The so-called Sick Man of Europe was breathing its last. Its troops were starving and, both in Europe and the Middle East, indigenous peoples were declaring their independence and rising in rebellion. Among them were the Armenians, an ancient people who had been among the very first to adopt Christianity. By the end of the 19th century, they were engaged in guerrilla activity. By World War I, they were aiding Turkey's enemy, Russia. Within Turkey, Armenians were feared as a fifth column.
So contemporary Turkey is entitled to insist that things are not so simple. If you use the word genocide, it suggests the Holocaust -- and that is not what happened in the Ottoman Empire. But Turkey has gone beyond mere quibbling with a word. It has taken issue with the facts and in ways that cannot be condoned. Its most famous writer, the Nobel Prize-winning novelist Orhan Pamuk, was arrested in 2005 for acknowledging the mass killing of Armenians. The charges were subsequently dropped and although Turkish law has been in some ways modified, it nevertheless remains dangerous business for a Turk to talk openly and candidly about what happened in 1915....
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Leumas Nayrazak - 10/26/2007
Richard Cohen should check the facts on the origins of term genocide prior to posting articles presenting interpretations to the readers.
Particularly, on History News Network, whose mission statement states "... To expose politicians who misrepresent history. To point out bogus analogies. ..."
For readers, more objective sources for historical records and information.
Coining of the term genocide
The term "genocide" was coined by Raphael Lemkin (1900-1959), a Polish-Jewish legal scholar, in 1943, from the roots γένος genos (Greek for family, tribe or race) and -cide (Latin - occido - to massacre).
In 1933, Lemkin made a presentation to the Legal Council of the League of Nations conference on international criminal law in Madrid, for which he prepared an essay on the Crime of Barbarity as a crime against international law. The concept of the crime, which later evolved into the idea of genocide, originated with the experience of the Assyrians massacred in Iraq on 11 August 1933. To Lemkin, the event in Iraq evoked "memories of the slaughter of Armenians" during World War I. He presented his first proposal to outlaw such "acts of barbarism" to the Legal Council of the League of Nations in Madrid the same year. The proposal failed, and his work incurred the disapproval of the Polish government, which was at the time pursuing a policy of conciliation with Nazi Germany.
The author of the term:
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