Blogs > Liberty and Power > Comment on Lew Rockwell’s “The Reality of Red-State Fascism"

Jan 3, 2005

Comment on Lew Rockwell’s “The Reality of Red-State Fascism"




I usually do not make an extended critique of a article here, but since Llewellyn Rockwell, Jr. is the President of the Ludwig von Mises Institute, a libertarian think-tank, who tells us for openers that “Year’s end is the time for big thoughts, so here are mine,” and several fellow L&P bloggers have recommended reading the piece, without offering any critical comments, perhaps it is worthwhile making an effort to do so.

Rockwell notes:

“The most significant socio-political shift in our time has gone almost completely unremarked, and even unnoticed. It is the dramatic shift of the red-state bourgeoisie from leave-us-alone libertarianism, manifested in the Congressional elections of 1994, to almost totalitarian statist nationalism. Whereas the conservative middle class once cheered the circumscribing of the federal government, it now celebrates power and adores the central state, particularly its military wing.”

He then quotes from an unpublished 1994 memo of Murray Rothbard’s ascribing all sorts of libertarian implications to the Republicans taking control of Congress, and warning that the gains of this “revolution” might be lost.

That this occurred, Rockwell blames on the fact that “the establishment somehow managed to pin” the 1995 Oklahoma City bombing “to right-wing libertarianism,” and that so much energy was expended in focusing on the effort to impeach Bill Clinton for his attempt to cover up his relationship with Monica Lewinsky.

Rockwell then leaps ahead to the situation today. His great lament is that so many Republicans, especially since 9/11, have gravitated to what he calls “Red State Fascism.” Thus, the greatest danger to American liberty is no longer from the left, but from the right.

He concludes:

“There has never in my lifetime been a more urgent need for the party of liberty to completely secede from conventional thought and established institutions, especially those associated with all aspects of government, and undertake radical intellectual action on behalf of a third way that rejects the socialism of the left and the fascism of the right.

I certainly agree with that statement, and my comments below are offered in the spirit of the “urgent need” he expresses. At the same time, I do not believe that it is possible “to completely secede from conventional thought and established institutions” or “undertake radical intellectual action” without cutting free from the parameters of many of his historical assumptions, as well as the conclusions that he has drawn from them.

Let’s begin with his, and Rothbard’s, assessments of the election of 1994. I do not think it had anywhere near the libertarian component they imagined. Where is Congressman Newt Gingrich in their analyses? Yet, most at the time attributed Republican success to the traditional decline after a party had won the presidency, with Clinton’s ineptitude in handling the health issue led by Hillary, his poor handling of such issues as gays in the military, and the way in which Gingrich led the Republican criticism of these issues.

Given the libertarian emphasis of the Rothbard-Rockwell analysis, even through Gingrich is not mentioned, one would imagine Gingrich was in the forefront of some sort of libertarian resurrection. Years earlier, Bruce Bartlett, then in Jack Kemp’s office, observed that Gingrich used to come over occasionally, and the staff would attempt to teach him a bit about supply-side economics, but that hardly qualifies as hard core libertarianism.

In my course on American Studies in those years, I used to show a few segments from the video tapes of Gingrich’s course on American Civilization, specifically where he talked about the origins of his Republicanism, especially the influence of Teddy Roosevelt on a relative, an uncle as I recall, who had in turn influenced Newt.

Gingrich was quite open in speaking about his Rooseveltian worldview, and my point in showing his lecture to my students was to demonstrate what an odd kind of conservatism the Republican leader was championing. It didn’t occur to me that Rothbard then, and Rockwell now, would see this as some kind of libertarian revolution.

TR was, of course, neither a conservative nor a libertarian, but a radical Progressive, who advocated a massive statism at home, as well as colonialism and imperialism abroad. It is no wonder today that Clinton, Gingrich and George W. Bush, all have talked about themselves as inheritors of TR’s mantle.

It would take considerable space to discuss all of what I consider Rockwell’s misperceptions about 1994. He says, for example, without offering any evidence, that “the state was seen as the enemy of education.” Conceding that schooling and education are quite different things, while Americans are aware of the failings in their dominant state schooling system, the hope springs eternal that it can be reformed. At the same time, some interests have been quite adroit in pushing a state-controlled charter school system as an alternative to really promoting private schools.

So shallow was this Gingrich-led “libertarian” revolution that Clinton was again elected in 1996, helped by the monetary efforts of the Fed, and his simple “triangulation” toward the Center. And Newt? The leader of this so-called great revolt was soon essentially out of the political ball game.

While I agree with Rockwell about the developing fascism in America, and have discussed it in a number of my articles at independent.org, its origins go way back beyond any supposed shift after 1994.

I will discuss the history of these developments in some future contributions to the L&P blog, and then endeavor to explore a viable alternative to this historical tendency.


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David T. Beito - 1/5/2005

Heck, remember the opposition to the Kosovo war by conservatives? If you visited Free Republic back then, many of the folks there almost sounded like peaceniks. Even Rush opposed the Kosovo War and used arguments that showed a healthy suspicion of foreign quagmires and the imperial presidency. Tom De Lay was making similar arguments on the house floor.

As later events proved, of course, these conservative antiwar tendencies were all pretty shallow and based almost wholly on hatred of Clinton. The first major sign of this was the conservative response to the American spy plane in China (remember that?) not long before 2001. The freepers (who are pretty good gauge of grassroots conservative activism) had already forgotten their previous stand and were calling for making Bejing glow, etc. 9-11 merely continued the China Spy Plane pattern.


William Marina - 1/3/2005

Sheldon,
An absolute phony! But hardly leading a libertarian revolution in 1994 as envisioned by Murray then, or Lew now.
Bill


Sheldon Richman - 1/3/2005

In 1995 Newt Gingrich told columnist Robert Novak he was thinking of running for president in 1996. Novak asked why, when he had just, finally, become Speaker of the House. Gingrich replied that his work was done there.


K D Vallier - 1/3/2005

From reading The Irrespressible Rothbard, it is clear that Rothbard knows the great threat to liberty that Gingrich represented.

As to what Roderick says, I by and large agree, although I often wonder if ARI isn't counterproductive, particularly as they alienate anyone with any sort of religious leanings immediately - and well, most people have religious leanings.

Perhaps the most intelligent and thoughtful commentary on libertarian strategy was given in a talk at the Mises Institute by George Reisman. Reisman commented that we could do next to nothing until we had an intellectual class. He kept asking us to imagine a world with "10,000 Misesian intellectuals." I thought it was a powerful vision. The thing is though, we already have a massive intellectual edifice, particularly in philosophy and economics. The history is coming along quite well, particularly with people like Thomas Woods, Donald Livingston, David Beito, Tom DiLorenzo, and many others.

By and large though we have to do what Hayek encouraged us to do - appeal directly to the second-party distributors of ideas - lawyers, businessmen, doctors, and particularly people at the forefront of popular culture. The difficulty is that libertarians are not very good at this. You have to take a page from the Marxists on this one, I think. Not only were they busy writing tome after tome on Marx, but there were people actually working on building a comprehensive Marxist world view - a world view that was not just a set of ideas and abstract propositions but rather constituted a *world picture* that could be fairly easily communicated to people that were not intellectuals - precisely the people that I'm talking about reaching out to.

The Marxist would view buried certain of their more controversial assumptions as part of the framework and made people able to answer their own questions in a Marxist way - consider the way that most people think about what would happen if there were no minimum wage. I'd bet money that this mode of thinking - subsistence wage theory - was not the sort of theoretical framework that the average second-party purveyor of ideas would appeal to before Marx.

Marxists were able not only to compete on a philosophical level (and win, by and large) but to break down their worldview in the form of bits and pieces of world pictures that contained much of the learning involved in understanding their worldview as part of the background.

They formed slogans, made movies, wrote popular tracts, and were able to paint very clear images of major historical events that suited their interpretations. Just think of how powerful many of their ideas still are just because of stupid little turns of phrase that undoubtedly came from them. Haven't we all heard from time to time someone at random say, "Yeah, well, its like they say, the rich get richer and the poor get poorer." And yet in this country, this is have not been what has happened.

But it doesn't matter, see, because they have that little slogan in their heads; from their view, that is what happens, even though an instant of thought about it would lead them to the correct conclusion. I do not understand how such ideas gain such a powerful foothold; I have no idea how it was accomplished. Perhaps many of those older and wiser than I do have the beginnings of an answer.

I do know this, however: Until libertarians are able to understand the link between their intellectuals and the modes of thought of the class of thinkers that sit directly below them, we will never effectively transmit our ideas. We can't just be arguers. There's a sense in which we have to be artists too.


Roderick T. Long - 1/3/2005

Re Gregg's points in the 2nd half -- of all the various factions within the libertarian movement, I don't know of any that I agree with 100% (for that matter, I don't know any *individual* libertarian with whom I agree 100%), but I also don't know any faction that doesn't have some first-rate people in it or that hasn't made, in my mind, valuable contributions to the cause of liberty. (I'll even include ARI in that generalization, though between the bloodthirstiness, the purges, and the refusal of dialogue they probably try my patience more than any other faction. Still, even ARI is more internally diverse than you might think. And certainly none of the other factions are as homogeneous as they might appear from a distance.) In any case, to paraphrase Baron Rumsfeld, we go into battle with the libertarian movement we have, not the libertarian movement we'd like to have. That's not an argument against trying to make the libertarian movement more like the one we'd like to have (whoever "we" is in this context), but it's an argument against placing all the stress on differences rather than commonalities.


Roderick T. Long - 1/3/2005

I suspect that Rothbard then, and Lew Rockwell now, were/are thinking primarily about the motives and mindset of the voters and movement that brought Gingrich's "revolutionaries" to power, and not Gingrich himself. During the Clinton years the *mood* of the rank-and-file conservative movement was more libertarian than it is today -- I think that's right. As someone who's spent a lot of time over the past decade hanging out with folks all over the political spectrum, I do see the shift Lew's talking about. (Remember the militia movement? It had plenty of flaws, sure, but there was a strong anti-authoritarian current there. Where is it now?)


Kenneth R Gregg - 1/3/2005

I have long admired your writings, lectures (attended one many years ago in San Francisco, I believe) as well as your broad-ranged vantage point.

I don't know that Rothbard would have included the deeply-flawed Gingrich or recommended his political philosophy in the aspects of that time which he supported, nor do I think that Rockwell would have put Gingrich in his list, either. And certainly not Gingrich's leadership!

Nevertheless, the Rockwell/Rothbard vision of an opening up of the heavens has often come to be the silver lining of a very dark cloud. Robert LeFevre and I scratched our heads numerous times in our discussions about Rothbard's ideas on strategy.

I must admit that I find little encouragement from political libertarians who are mired in LP strategy, the social conservativism promoted by lewrockwell.com or the pro-war fanaticism of ARI. As these tend to be the dominating elements within libertarian circles, it is difficult to merely avoid them.

There are things to be said in favor of the scholarly work by a number of libertarians and in various institutions such as Independent Institute, Mises Institute, CATO, TOC (although they have disappointed me from time to time), and a few other groups here and there, which keep me hopeful.

I certainly will look forward to your thoughts on the matter.

Take care.
Ken Gregg
kgregglv@cox.net
http://classicalliberalism.blogspot.com/