American Imperialism
We have had Niall Ferguson argue in his book Colossus and now in an article in Daedalus (Spring 2005) that Americans need to buck up and admit that they are imperialists and that they have created an empire. As he writes, we have invaded two countries in the last 3 years and replaced their governments. Empire? Of course!
What stops us from admitting this basic fact? Well, the obvious one is that we are uncomfortable wearing an imperial crown such as might have fitted Napoleon comfortably. No country that owes its birth to a fight for independence from a colonial empire can turn around and embrace empire without a twinge of self-acknowledged hypocrisy.
To ask us to give up on our birthright is to ask us to do something that no people anywhere at any time has ever been known to surrender willingly: it's identity. Ferguson as a British subject is not in a position to understand this apparently.
In this case our identity is the product of illusion, as Ferguson rightly claims. Who can really argue that we are not an empire when we have, as Chalmers Johnson points out, some 700 bases around the world. Please.
And illusions are powerful things. Another word for an illusion is myth. And as I have argued in several books, myths are what define us as Americans in that we do not share a common ancestry. In a polyglot nation like ours it is our myths that give us a sense of ourselves.
And it has been the case for as long as we have been in existence as a nation, even before the great sweeping surge of immigrants (my grandparents among them) in the late 19th century. Crevecoeur's great question,"What then is the American, this new man?", is several centuries old by now, proving that we were puzzled by our own identity even before we achieved nationhood. (Crevecoeur:"Whence came all these people? They are a mixture of English, Scotch, Irish, French, Dutch, Germans, and Swedes. From this promiscuous breed, that race now called Americans have arisen."
Even Teddy Roosevelt, our first self-proclaimed imperialist president came to realize that imperialism isn't in our DNA even as we act out imperial schemes. As Kathleen Dalton writes in her splendid biography of TR (how many times can I toot this book? Watch!), Roosevelt concluded that "public opinion in the United States was not ready to sustain the work of ‘civilizing’ people from less advanced civilizations." We weren't ready then and we aren't ready now. To be sure, if it were easy, well, maybe, we'd embrace it. But it's not easy to take on the "White Man's Burden." As TR told the Kaiser, how very "difficult it is for men in highly civilized countries to realize what grim work is needed in order to advance the outposts of civilization in the world’s dark places."
Difficult indeed--as we are now finding out in Iraq.
What stops us from admitting this basic fact? Well, the obvious one is that we are uncomfortable wearing an imperial crown such as might have fitted Napoleon comfortably. No country that owes its birth to a fight for independence from a colonial empire can turn around and embrace empire without a twinge of self-acknowledged hypocrisy.
To ask us to give up on our birthright is to ask us to do something that no people anywhere at any time has ever been known to surrender willingly: it's identity. Ferguson as a British subject is not in a position to understand this apparently.
In this case our identity is the product of illusion, as Ferguson rightly claims. Who can really argue that we are not an empire when we have, as Chalmers Johnson points out, some 700 bases around the world. Please.
And illusions are powerful things. Another word for an illusion is myth. And as I have argued in several books, myths are what define us as Americans in that we do not share a common ancestry. In a polyglot nation like ours it is our myths that give us a sense of ourselves.
And it has been the case for as long as we have been in existence as a nation, even before the great sweeping surge of immigrants (my grandparents among them) in the late 19th century. Crevecoeur's great question,"What then is the American, this new man?", is several centuries old by now, proving that we were puzzled by our own identity even before we achieved nationhood. (Crevecoeur:"Whence came all these people? They are a mixture of English, Scotch, Irish, French, Dutch, Germans, and Swedes. From this promiscuous breed, that race now called Americans have arisen."
Even Teddy Roosevelt, our first self-proclaimed imperialist president came to realize that imperialism isn't in our DNA even as we act out imperial schemes. As Kathleen Dalton writes in her splendid biography of TR (how many times can I toot this book? Watch!), Roosevelt concluded that "public opinion in the United States was not ready to sustain the work of ‘civilizing’ people from less advanced civilizations." We weren't ready then and we aren't ready now. To be sure, if it were easy, well, maybe, we'd embrace it. But it's not easy to take on the "White Man's Burden." As TR told the Kaiser, how very "difficult it is for men in highly civilized countries to realize what grim work is needed in order to advance the outposts of civilization in the world’s dark places."
Difficult indeed--as we are now finding out in Iraq.


American "identity"
two centuries earlier Daniel Defoe paid a similar compliment to the "true-born Englishman" -- who in Defoe's poem of the same name is indeed all the better for being a mix of many peoples. (Defoe was also a supporter of William of Orange and a lifelong Dissenter.)
So by all means, let's be inspired by idealistic visions of America and its (please, not "it's") plural identity, but let's not imagine that we have a corner on that vision...
The US is NOT an empire builder.
Re: The US is NOT an empire builder.
American intervention and influence in Latin America, the Carribean, the Pacific are more typical of Empire.
But it is possible (and there are those who argue that the British empire began this way) to begin to have an Empire without being Imperialist.
Re: The US is NOT an empire builder.
Is America in denial about the depths of its impulse toward impe