I was reminded of the Fichtner Principle when reading a recent Chronicle of Higher Education ,article regarding a program for “diversity” cluster hiring at the University of Arizona. A campus “diversity committee” has proposed “recruiting not just one or even two diverse faculty members as isolated ‘targets of opportunity,’ but rather a critical mass of diverse professors who have shared intellectual interests." “Diversity,” therefore, becomes little more than a mask to ensure ideological conformity among the new faculty.
The plan is part of a broader emphasis on diversity in hiring at the U of A, one that envisions a university in which “diversity” rather than academic quality becomes the primary motive for hiring, promotion, and tenure. According to the diversity plan of the campus, in faculty personnel matters, “In order to make significant progress in creating a more diverse faculty and a campus that truly embraces diversity, the advancement of diversity must be established as a primary indicator of quality.” Until diversity, the report concludes, “is included in the institutional family of primary indicators of quality, other indicators will continue to trump it – especially in the hiring of new faculty.” The U of A contends that “this does not mean lessening our commitment to excellence in research and teaching,” but such a claim is absurd: research and teaching, according to the “diversity” plan, will have to meet an ideological litmus test before being judged on their quality. Indeed, the plan argues, “Depending upon the discipline,” new faculty should be required to “conduct research and contribute to the growing body of knowledge on the importance of valuing diversity.”
The U of A is one of two major universities (Virginia Tech is the other) that has committed itself to implementing the diversity theories of Harvard Education School researcher Cathy Trower. In a talk at Chicago summarizing her findings, Trower listed a variety of subtle developments in the academy that she contends undercut efforts at diversity, including the “single-minded devotion to professional pursuits” and excessive value placed on research. “To compound the problem,” she continued, “some members of the majority, for reasons of self-interest or self-defined notions of ‘quality,’ are reluctant to grant newcomers a toehold.”
According to the Trower/U of A worldview, traditional academic conceptions of quality—peer-reviewed publication, lecture-and-discussion style teaching—is a negative. Colleges instead should stress fidelity to a particular ideological agenda in their hiring processes.
There are a couple of ways to approach the Trower analysis. The first, of course, is that it envisions a radically different type of university, one based on the promotion of a specific ideological agenda, and designed to train a generation of social activists rather than teach students knowledge from traditional academic disciplines.
There is also, however, another way to approach the Trower agenda: it is little more than an updated version of the Fichtner Principle. It’s no coincidence that no prestigious research university has adopted this approach to hiring. For mediocre scholars, however, it must be awfully tempting to pretend that the assault on quality is not a case of second-class departments making third-class hires, but instead a commitment to “diversity,” as if, somehow, Trower is correct that the only way to produce a “diverse” faculty is to abandon a commitment to quality scholarship.


family resemblance
One question is not whether U of A will continue to be a "prestigious" or excellent institution in the aftermath of this agenda, but whether it will be as good as it would have been had excellence in teaching and research been the sole criteria for hiring, tenure, and advancement. I'm having a hard time getting my arms around the wooly notion that diversity is a primary indicator of anything other than diversity itself. Try this gedankenexperiment. Substitute "lack of diversity" for "diversity" in the statement of purpose, and see if it makes sense. Wouldn't it only make sense if there was some demonstrated link between "lack of diversity" and "quality". Both propositions seem to go begging for evidential support.
comments
First, the point that John Theibault raises is an important one. Perhaps the most chilling element that I encountered in reading the U of A's "diversity" plan involved its status as a tier-1 research university. The plan argued that the faculty qualifications that made the U of A a top-notch research university were inconsistent with a "diversity" mission, and therefore needed to be reworked. This hostility to a research emphasis is a persistent strand in Trower's writings as well. And so, I would suspect, if this plan is rigorously implemented, the U of A's research accomplishments 15 or 20 years down the line will have fallen off. (To argue, as the U of A's plan does, that department chairs and deans should encourage faculty to engage in "diversity"-related scholarship provides a sense of where this argument is going.)
On Oscar Chamberlain's point, I didn't mean to leave the implication that a teaching focus implies less quality--the U of A plan posits in an unusually clearcut fashion a battle between a research emphasis on the one hand and "diversity" on the other, which is why I didn't bring in the teaching point. In fact, in Trower's writings she also takes on traditional approaches to teaching as incompatable with a "diversity" focus, and argues for reorienting job lines to make it more likely that minority candidates will be hired, regardless of the curricular needs of the institution.
On Ralph Luker's point, it seems to me that the use of "diversity" in writings such as Trower's or plans such as the U of A's is fundamentally ideological, and goes well beyond what I think most of us would recognize as perfectly appropriate affirmative action plans: i.e, aggressively ensuring that minority candidates apply for faculty jobs, guarding against discrimination, etc. One example: I attended a talk by Trower in November 2003 in which she argued that colleges should require white male (and only white male) candidates to demonstrate a "commitment to diversity" before hiring them; in the talk, she used "diversity" and "affirmative action" interchangeably. This is nothing more than a political litmus test for hiring: four members of the Supreme Court and a sizeable portion of the American electorate consider affirmative action unconstitutional. In Trower's world, these people (at least if they are white males) would be unsuitable for hiring.
And on the point about what happens if the candidate were, say, an African-American woman who was a member of the Federalist Society--the U of A proposal in the Chronicle makes it perfectly clear that such a candidate would not be suitable.
Finally, on Tim Burke's point: I basically agree with everything he says. What concerns me the most about programs such as Trower's (or, as those who have seen my earlier posts, the AAC&U)is the hypocrisy. On the one hand, they contend that they seek "excellence." On the other, they redefine "excellence" in such a way to subvert its meaning. If a college or university believes, as Trower contends or the U of A's program argues, that improving "diversity" should be its primary goal in faculty hiring, it should at least have the courage to admit that doing so might mean that candidates with stronger academic credentials will be rejected to fulfill this aim. Trower and the U of A don't want to do that, however: they want to claim that they are choosing the most accomplished candidate, but then change the criteria to downplay what most people in academia consider the traditional qualifications of accomplishment.
And one last point: I agree with Ralph's point that one can get myriad illustrations of the Fichtner Principle that have nothing to do with the Trower argument. But there is, it seems to me, an element of consistency between the two. Both Trower and the U of A contend that in their "diversity" plans, colleges have hired figures of less scholarly ability; in the talk that I attended of Trower's, she posited that an “accumulated disadvantage” for faculty of color hired under her principles is that they find that their teaching and scholarship don’t meet the requirements for tenure. Therefore, she (and the U of A) argue, the bar should be lowered in future hires, to increase their comfort level. That is nothing more than the Fichtner Principle at work.
Re: comments
I think you're misrepresenting Arizona's position. This is from the diversity blueprint you linked to (p. 11):
"In order to make significant progress in creating a more diverse faculty and a campus that truly embraces diversity, the advancement of diversity must be established as A [my empahsais] PRIMARY INDICATOR [emphasized in original]of quality. This does not mean
lessening our commitment to excellence in research and teaching, but recognizing the complimentary importance of diversity in carrying out research, teaching [and] service."
You seem to be assuming that a diverse faculty is by definition inferior. Considering that Arizona's definition of diversity includes women as well as racial minorities [more than 51% of the population], I hope not. If these scholars perish before they ever publish, we will not be able to judge their work and important differing points of view will likely be lost. And even if they get jobs, publish and existing faculty find their work lacking, remember that young scholars are, coming at their subject matter from a whole different perspective than the older generation whether the candidate is a minority or not. Different is not always bad and revolutionary work will not be recognized as such if the peer reviewers are all from the same background. The more points of view that enter a department, the better they can keep up with the times. Therefore, diverse perspectives are valuable because they help disciplines in general, not just minorities in particular. This is only a political argument if you choose to make it so.
Jonathan Rees
Re: comments
There seems to be an overwhelming difference between a "diverse" faculty and a faculty that accepts "diversity" principles.
The Rees comment gets at what seems to me a fundamental problem with the Trower/U of A agenda. "If these scholars perish before they ever publish, we will not be able to judge their work and important differing points of view will likely be lost. And even if they get jobs, publish and existing faculty find their work lacking, remember that young scholars are, coming at their subject matter from a whole different perspective than the older generation whether the candidate is a minority or not. Different is not always bad and revolutionary work will not be recognized as such if the peer reviewers are all from the same background."
There are a number of important assumptions, that seem to me unproven, here: 1.)"revolutionary work will not be recognized as such if the peer reviewers are all from the same background"; 2.) "young scholars are, coming at their subject matter from a whole different perspective than the older generation"; 3.) "If these scholars perish before they ever publish, we will not be able to judge their work and important differing points of view will likely be lost."
I admit that I don't know the precise situation at the U of A, but I find it hard to believe that there--or at any other tier-1 university--"peer reviewers are all from the same background." Secondly, unless the "older generation" has remained intellectually behind the times for the last 30 years, there seems to me no reason to believe that younger scholars will approach scholarship from a "whole different perspective than the older generation," or, indeed, that "younger scholars" can be generalized in such a way. third, it may be that "differing" points of view will be lost if people with no demonstration of schoalrly accomplishments are denied tenure at a tier-1 research university. Or, it may be that people who aren't qualified are denied tenure on these grounds.
I'm not saying that these claims are necessarily untrue. What disturbs me about the U of A/Trower agenda is that they are simply assumed to be true, and then a plan for revolutionizing the academy's conception of quality is based upon these unproven assumptions.
And teaching?
I hope that was a misreading on my part or a mis-statement on his.
Re: And teaching?
Re: And teaching?
Re: And teaching?
Clearly, different types of institutions will seek to balance research and teaching differently in making hires. That said, I think that even small liberal arts colleges or institutions with high teaching loads recognize that a connection exists between teaching and research, and that the latter should not simply be jettisoned.
Re: And teaching?
I've never maintained that in hiring or promotion scholarship should be the only criterion. I do think that scholarship AND teaching should be the only criteria--service, it seems to me, can be abused as much as it is well used. As with peer-reviewed schoalrship, there are objective ways for evaluating teaching--student evaluations, colleague observations, curricular development, syllabi, etc. And, as David points out, a college or university would be foolish if it didn't consider teaching in the hiring/tenuring process, since professors are, in the end, paid to teach. My general point is that once we embrace totally subjective criteria like "diversity," we've lost any sense of academic accomplishment as a qualification for hiring or promotion. Maybe we'll get great people with such an approach; maybe we'll get weak ones; but it is, essentially, a complete crapshoot.
I also don't see an ipso facto disconnect between scholarship and teaching--in this sense, I agree with Derek. The best teachers I always had were both quality scholars and teachers.
Finally, in the hiring process itself: I would (and do) have a concern with hiring that excludes scholarly productivity entirely.
Re: And teaching?
Re: And teaching?
Charles V. Mutschler
Re: And teaching?
Re: And teaching?
Re: And teaching?
My primary field is antebellum US/constitutional history. By the way, I teach courses related to these areas, and it does help to do original research.
But there is more than one kind or research.
Several years ago, I and two colleagues got the chance to develop an interdisciplinary history of science course which focused on the interaction between society and a few major "revolutions" in science. I had done some reading in this area already, but in prepraration for the course I had do consideably more reading on Galileo, early modern europe, the connections between the scientific and industrial revolutions, Darwin and his predecessors, evolutionary theory (I had primary responsibility for that section), and the response to Darwin (which was much more complex than is generally known.)
OK, could the course have been better if I had done extensive primary research and publication in any of these areas? Sure.
But this sort of research refreshes and broadens the mind and soul. It forces one to ask himself or herself hard questions about what we know (and what can be explained to students), and I would argue it results in better teaching, and a better instructor.
I am far from the only person who works on things like this while dealing with four or five sections (four in my case) and 3 or four preps at lots of 2-year and regional 4-year campuses.
And I think a lot of us get tired of the constant implication that if you don't research what you teach, your teaching is likely to be second rate. Because, having had a chance to do both, it's just not true.
Re: And teaching?
And to supplement your point, as important as research can be to teaching, simply staying versed in the historiography/scholarship and incorporating it into the classroom is a vital thing for us to do. The problem many have with the legendary old "yellowed notes" type professors is that you have to wonder mhow they incorporate new ideas, especially ones that might well challenge the sources from which they wrote those notes so long ago.
dc
Quality Programs
Looking for excluded middles
KC rightly observes, for one, that there are some strange arrangements of imagined hierarchy within the job market for academics, and that these constraints long predate the drive for diversity, going back into the early 1980s at the least. A newly minted Ph.D in history from a university commonly regarded as a "top" program has far less chance of getting a job in a university or college that imagines itself to be vastly less selective. The prestige of one's credentials don't carry all the way down. There are other reasons for this beyond what KC cites--for example, less selective colleges and universities, especially those in remote or rural areas, know that a candidate from a highly competitive doctoral program is almost certainly going to go back on the job market the moment they're hired, and stay on the market continuously until they succeed in leaving or get stuck staying. There's a tangible cost associated with that--some departments can end up having to hire every single year from AHA for the same position if they just make offers to restlessly ambitious candidates who got overlooked by top programs in that year's job search. So looking for someone you know can be happy from the outset makes a certain kind of sense--it isn't all about a negative or fearful protection of one's own mediocrity.
It's also easy to see how programs in this position might want to choose to turn a negative logic of hiring (find someone who will be happy teaching at an institution in a remote or undesirable area with low pay, high teaching loads, and minimal support for research) into a positive principled logic (search with a commitment to diversity). In a way, KC may be suggesting that those institutions should just admit that it sucks to be them. Because it simply isn't practical for a relatively poor institution that is non-selective that it should hire on the principle that it is trying to build a faculty that can be competitive with top institutions in terms of research output. At the end of the day, research productivity is only one part based on the intellectual capability of any individual researcher--it's also a matter of institutional and professional support. You can't publish a lot of scholarship with a 5/5 teaching load, no sabbaticals and a $25,000 salary unless your scholarship is entirely based on locally accessible archives or materials and you have few personal obligations outside your work life. On the flip side, if you can't produce at least some scholarship with regular sabbaticals, 2/2 teaching loads, research and travel funds and networks of extra-institutional support, you aren't trying. No institution wants to self-consciously conceive itself as a poor relation, and the logic of diversity hires are an attractive way to think you're doing something socially productive when you go looking for faculty.
Beyond that, it seems to me that there ought to be a way for us to accept some of the insights that drive the search for diversity while maintaining some skepticism about both premises and outcomes. For one, it seems to me that selective and non-selective institutions based around residency by students are right to think that a wide range of backgrounds, life experiences, and so on in both their faculty and their students enriches a community of inquiry and is a subtle but important additive in teaching and the production of knowledge. If you have to choose between being on a faculty that is almost entirely drawn from one demographic and economic background and a faculty that is more varied, I think most of us would choose the latter, not because of "political correctness" but because we recognize some kind of complicated transaction gain that you get out of membership in the latter configuration of a community. Grit in oysters makes pearls; there's a confirmation bias that foreshortens your intellectual horizons when you're surrounded by people whose personal histories almost entirely conform to your own. Secondly, there's the older wisdom of affirmative action programs of certain kinds, which is that when you've got a workplace that is almost entirely composed of one kind of person, you can get, entirely unintentionally and unconsciously, a bias effect where like people hire like people because like people is all that they see. Now it may be that we're now well past that point as far as race, ethnicity and gender go in the academy, and there's no need to push further. That strikes me as very possible. But the initial push to diversify--and the reminder of its importance at institutions that are still mostly white and male--is not necessarily a bad thing.
It's only really problematic, in my opinion, when it becomes the only thing, or the dominant logic of hiring, and yes, it's clear that it sometimes does, and Trower's agenda seems to me to provide an argument that might lead more precipitiously to that bad outcome.
The Fichtner Principle
It does seem to me, however, that your use of the word "ideological" in this piece is problemmatic. "Diversity" as a valued end isn't an "ideology," is it? It might be interesting to see what a department might do if confronted with the opportunity to hire a reasonably strong conservative African American female candidate. Would race/gender trump ideology and result in a hire?
Horowitz Principle?