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Rustow (#68719)
by Common Sense on September 23, 2005 at 8:51 PM
This is a great post about a great thinker. One quibble: Rustow, as the authors note, wrote that "superstratification, in Rustow’s eyes, occurs whenever an invader occupies the same geographic space as an invaded population. This produces “human social groupings that, in their inner structure, were based on bloodshed and violence.” Whereas in earlier eras communities banded together and fought other communities, superstratification turns bloodshed and violence inward." Rustow's European focus prevents him from giving due attention to the American situation. Here, whites invaded reds, but were unable to exploit them. Instead, they *imported* a class of black slaves, and through that method acted out the basic dynamic Rustow accurately addresses.

I read Rustow the summer before starting grad school and was impressed. It did not mesh well, however, with grad school culture and, by extension, the culture of the university historical profession. Rustow's style and somewhat "binary" approach is alien to modern academic sociology and history and its obsession with the "latest scholarship." I tried to bridge this gap in a paper that analyzed the "latest scholarship" in my field via classical liberal theories of class conflict, but it was rejected (A-) because "class conflict theory is Marxist, and you do not take a Marxist approach." Duh.

The paper became an article, which won a major award, which inspired a dissertation, which is now being modified into a book due out in 2006. Every time the profession reads and judges the evolving work, at every step of the way, it always tries to suppress the (classical liberal) class conflict angle and encourage my work's relations to current academic debates. This is good in the sense that my work keeps getting better and stays fresh, but the downside is that the class angle keeps diminishing in importance, and it was the class angle that long ago I wished to highlight in the tradition of Rustow (and de la Boetie through Grinder and Hagel in modern times, or parts of ancient Jewish scripture if you want to go way back.)

Re: Rustow (#68733)
by Chris Matthew Sciabarra on September 24, 2005 at 9:35 AM
Wonderful post, gents, about a very important work.

My only quibble is in the use of the word "dialectical" here (I'd use it in a much wider sense to encompass radical-contextual analysis). I suspect you're using it as a way to distinguish it from a kind quasi-teleological "dialectical materialist" conception of history, or at least one that points to "resolution" of conflict (though Marx's conception itself is filled to the brim with discussions of struggle and conflict).

Ironically, I think one can find certain parallels between Rustow's perspective and the Marxist conception. Rustow even objects to the "one-sided" view of "capitalism" advanced by Mises and Hayek. He sees "subsidy-ridden, monopolist, protectionist" policies as the reality of capitalism's essence and even defines capitalism as a form of "protocollectivism."

Rustow calls himself a "neoliberal"; I know that that label also has a variety of connotations.

So, while I think you're both absolutely correct that this work is crucially important for helping liberal scholars in the formation of a research-and-activist programme, I'm wondering where you see Rustow in relationship to today's libertarianism. How different is Rustow's "neoliberalism" from today's libertarianism?

Not having read the full original German work, I have always been very curious about Rustow's larger political sympathies. I've read a few essays about him here and there, but any further light you could shed on his politics would be greatly appreciated.

Re: Rustow (#68734)
by Sheldon Richman on September 24, 2005 at 10:03 AM
Thanks for bringing back a name I have not heard or seen in some time!

Re: Rustow (#68741)
by Roderick T. Long on September 24, 2005 at 4:20 PM
Speaking of Oppenheimer, I vaguely recall hearing that the English translation of his book The State is likewise abridged from the original. Anyone know if that's true?

Re: Rustow (#68742)
by Roderick T. Long on September 24, 2005 at 4:24 PM
Speaking again of Oppenheimer, that link to The State doesn't work; try this one. There's also an online version here.

Oppenheimer (#69198)
by Roderick T. Long on October 3, 2005 at 3:11 PM
I'm re-posting this question so that it will show up in "recent comments" in case there's someone who a) knows the answer but b) missed my question the first time:

Speaking of Oppenheimer, I vaguely recall hearing that the English translation of his book The State is likewise abridged from the original. Anyone know if that's true?

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