Dore Gold: Debunking the Myth That Israel Is a Colonialist State
[Dore Gold is an Israeli statesman who has served in various diplomatic positions under several Israeli governments. He is the current President of the Jerusalem Center for Public Affairs.]
The argument that Israel is a colonialist entity is often marshaled to undermine the Jewish state’s legitimacy. The theme has certainly permeated Western academia, almost uncritically. For decades, it has been employed against Israel in one international forum after another. In 1973, the U.N. General Assembly gave initial momentum to this idea when it condemned the “unholy alliance between Portuguese colonialism, South African racism, Zionism, and Israeli imperialism.”
That association of Israel with colonialist regimes set the stage in 1975 for the most insidious resolution ever adopted in the General Assembly against Israel, which stated that Zionism was a form of racism. It helped cement the Afro-Asian bloc behind both the resolution and the movement to delegitimize Israel. Even when, in 1991, the General Assembly finally overturned the resolution, comparisons between Zionism and colonialism persisted, arguably becoming even more strident.
Speaking in Johannesburg in 2008, Azmi Bishara, a former member of the Knesset, explained another way that accusing Israel of being a colonialist entity has real political utility. Bishara, who today does not miss an opportunity to question Israel’s legitimacy before audiences abroad, explained that two points had to be established to show that Israel was an apartheid state: first, that Israel practiced racial separation; and second, that it was a product of colonialism.
Of course, anyone who visits the emergency rooms in Israeli hospitals, or the classrooms at any Israeli university, or the voting booths on election day, to say nothing of the Knesset itself, would see both Jewish and Arab doctors, patients, professors, students, voters, and parliamentarians mixing together in a way that utterly disproves the charge of apartheid. That leaves Bishara with mainly the claim of colonialism to make his case.
Unlike the charge of racial separation, the tag “colonialist” cannot be refuted simply by looking around modern Israel. It is a historical charge about how Israel came to exist: In effect, it amounts to the claim that Israel was established as an outpost of another distant power imposing itself on the territory and its native inhabitants. But the fact is that while modern Israel succeeded the 1922 British Mandate for Palestine, it was created by neither the British nor any other occupying power...
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The argument that Israel is a colonialist entity is often marshaled to undermine the Jewish state’s legitimacy. The theme has certainly permeated Western academia, almost uncritically. For decades, it has been employed against Israel in one international forum after another. In 1973, the U.N. General Assembly gave initial momentum to this idea when it condemned the “unholy alliance between Portuguese colonialism, South African racism, Zionism, and Israeli imperialism.”
That association of Israel with colonialist regimes set the stage in 1975 for the most insidious resolution ever adopted in the General Assembly against Israel, which stated that Zionism was a form of racism. It helped cement the Afro-Asian bloc behind both the resolution and the movement to delegitimize Israel. Even when, in 1991, the General Assembly finally overturned the resolution, comparisons between Zionism and colonialism persisted, arguably becoming even more strident.
Speaking in Johannesburg in 2008, Azmi Bishara, a former member of the Knesset, explained another way that accusing Israel of being a colonialist entity has real political utility. Bishara, who today does not miss an opportunity to question Israel’s legitimacy before audiences abroad, explained that two points had to be established to show that Israel was an apartheid state: first, that Israel practiced racial separation; and second, that it was a product of colonialism.
Of course, anyone who visits the emergency rooms in Israeli hospitals, or the classrooms at any Israeli university, or the voting booths on election day, to say nothing of the Knesset itself, would see both Jewish and Arab doctors, patients, professors, students, voters, and parliamentarians mixing together in a way that utterly disproves the charge of apartheid. That leaves Bishara with mainly the claim of colonialism to make his case.
Unlike the charge of racial separation, the tag “colonialist” cannot be refuted simply by looking around modern Israel. It is a historical charge about how Israel came to exist: In effect, it amounts to the claim that Israel was established as an outpost of another distant power imposing itself on the territory and its native inhabitants. But the fact is that while modern Israel succeeded the 1922 British Mandate for Palestine, it was created by neither the British nor any other occupying power...