John Tierney: That First Thanksgiving
Depending on when and where you went to grade school, you've probably heard one of these versions of the first Thanksgiving:
1. After a kindly Indian named Squanto taught the Pilgrims to grow corn, the Pilgrims invited the Indians to a meal to celebrate their friendship and mutual desire to live in harmony.
2. The Pilgrims held a feast to thank God, the real hero of Thanksgiving, who had earlier arranged for Squanto to be kidnapped, brought to Europe, taught Christianity and then miraculously returned just in time to help the Pilgrims.
3. The Indians, vicious barbarians awed by the Europeans' technology, sought an alliance with the Pilgrims to get access to their steel tools and enjoy the protection of their guns.
4. The Native Americans, a peaceable people who practiced sustainable agriculture and lived as one with nature, innocently befriended the Pilgrims without realizing these imperialists would destroy their lands and wage genocidal wars.
The problem with all these versions, even the last one about the saintly Native American proto-environmentalists, is that they don't do justice to the Pilgrims' guests. One way or another, the Indians come off as primitive patsies embracing the powerful invaders.
These stories all suffer from a warped view of Indians as naïfs that afflicted the first settlers and persisted for centuries among historians. It's the fallacy dubbed "Holmberg's Mistake" by Charles Mann in his new book, "1491," an intriguing revisionist history.
Holmberg's Mistake is named after an anthropologist in the 1940's who concluded that the Bolivian Amazon had long been a primeval wilderness inhabited by a few Stone Age tribes. But as later researchers found, that landscape had been transformed by a large, prosperous society that dug canals, raised earthworks and cleared forests to plant crops and build cities.
The Indians who greeted European colonists may have seemed like barbarians - or, in later mythology, like Noble Savages - but that was only because their societies had been decimated by epidemics brought by earlier Europeans. Before then, the Americas may well have been more populous than Europe, and in some ways more advanced....
Read entire article at NYT
1. After a kindly Indian named Squanto taught the Pilgrims to grow corn, the Pilgrims invited the Indians to a meal to celebrate their friendship and mutual desire to live in harmony.
2. The Pilgrims held a feast to thank God, the real hero of Thanksgiving, who had earlier arranged for Squanto to be kidnapped, brought to Europe, taught Christianity and then miraculously returned just in time to help the Pilgrims.
3. The Indians, vicious barbarians awed by the Europeans' technology, sought an alliance with the Pilgrims to get access to their steel tools and enjoy the protection of their guns.
4. The Native Americans, a peaceable people who practiced sustainable agriculture and lived as one with nature, innocently befriended the Pilgrims without realizing these imperialists would destroy their lands and wage genocidal wars.
The problem with all these versions, even the last one about the saintly Native American proto-environmentalists, is that they don't do justice to the Pilgrims' guests. One way or another, the Indians come off as primitive patsies embracing the powerful invaders.
These stories all suffer from a warped view of Indians as naïfs that afflicted the first settlers and persisted for centuries among historians. It's the fallacy dubbed "Holmberg's Mistake" by Charles Mann in his new book, "1491," an intriguing revisionist history.
Holmberg's Mistake is named after an anthropologist in the 1940's who concluded that the Bolivian Amazon had long been a primeval wilderness inhabited by a few Stone Age tribes. But as later researchers found, that landscape had been transformed by a large, prosperous society that dug canals, raised earthworks and cleared forests to plant crops and build cities.
The Indians who greeted European colonists may have seemed like barbarians - or, in later mythology, like Noble Savages - but that was only because their societies had been decimated by epidemics brought by earlier Europeans. Before then, the Americas may well have been more populous than Europe, and in some ways more advanced....