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Neve Gordon: How Israel’s occupation has changed in the past 20 years

Roundup: Historians' Take




[Neve Gordon is a senior lecturer in the Politics and Government Department at Ben-Gurion University of the Negev. For information about his forthcoming book and more www.israelsoccupation.info.]

It took me a moment before I understood why my story about a few relatively inconsequential incidents, which occurred years ago at my high school, had such an effect on the undergraduates taking my fall semester course in 2006.

One of my anecdotes related to classmates of mine who lived in the Jewish settlements at the northern tip of the Sinai Peninsula. It was 1981, and the following year they would be forced to leave their homes as part of Israel's peace agreement with Egypt, but at the time, I told my students, the evacuation did not seem imminent, at least to many teenagers for whom each year stretches without end. A particular issue that did preoccupy us, I continued, was learning to drive. I described to my students how my friends from the farming communities located in the Sinai and the small town of Yamit took their lessons in the Palestinian town of Rafah and were among the first to pass their driving tests.

My students in the politics and government department of Ben-Gurion University found this story incomprehensible. They simply could not imagine Israeli teenagers taking driving lessons in the middle of Rafah, which, in their minds, is no more than a terrorist nest riddled with tunnels used to smuggle weapons from Egypt; weapons subsequently used against Israeli targets.

The average age difference between me and my students is only 15 years, but our perspectives are radically different. When I was a high-school student at the agricultural school Eshel Hanasi, I frequently hitched a ride back from school to my home in Be?er Sheva with Palestinian taxis from the Gaza Strip. In the current context of the Israeli-Palestinian conflict, this is simply unfathomable. No taxis from the territories are allowed to enter Israel, and even if they were somehow able to obtain an entry permit, Israeli Jews would be afraid to use them.

Two decades ago, Palestinians were an integral part of the Israeli landscape, primarily as low-wage laborers who built houses, cleaned streets and worked in agriculture, but in the last few years they have literally disappeared. In the 1980s, most Israelis and Palestinians could travel freely between the territories and Israel and, in many respects, felt safe doing so. Currently Palestinians are locked up in the Gaza Strip, and Israelis are not permitted to enter the region. Palestinians from the West Bank are confined behind a separation barrier and only the Jewish settlers living there travel back and forth from Israel.

Most of my students have consequently never talked with Palestinians from the territories, except perhaps as soldiers during their military service. Their acquaintance with Palestinians is therefore limited to three-minute news bites that almost always report on Palestinian attacks on Israeli targets or Israeli military assaults on Palestinian towns.

The students' reaction to my teenage experiences is accordingly understandable, but it also brings to the fore a crucial issue that is often overlooked: namely, that Israel's occupation has dramatically changed over the past four decades, and particularly since the eruption of the second Intifada in 2000.

Some of the changes; the most damaging of which are the ongoing expansion of the settlements and the hermetic closure of the West Bank and Gaza Strip, both of which have, in many respects, led to the rise of Hamas; are often discussed in the media and are rightly understood as hindering the possibility of Israelis and Palestinians reaching a peace agreement based on the two-state solution. The change that is hardly ever mentioned is the current lack of contact between ordinary Israelis (as opposed to soldiers and settlers) and Palestinians.

The separation barrier built deep inside Palestinian territories best symbolizes this change. One of its many devastating effects is the severance of practically all day-to-day contact between the two peoples. The younger generation on both sides of the Green Line no longer sees the 'other' as living, breathing beings but rather in stereotypical terms, which are often informed by prejudice and racist assumptions.

The alienation between Israeli Jews and Palestinians consequently serves the interests of all those who would like to portray the other side as a perpetual and mortal enemy.

The effects of this change should not be underestimated. Simply put, it seems that the younger (Jewish) generation within Israel is less likely than ever to support a leader who would have the courage to initiate a just peace agreement based on the full withdrawal to the 1967 borders, including the return of East Jerusalem, and some kind of creative solution for the Palestinian refugees.

Tragically, after 41 years of occupation the two-state solution seems to be more remote than ever before. Peace within the existing context, as Israeli peace activist and former Knesset member, Uri Avnery, has convincingly argued, is like surmounting an abyss. One cannot achieve it with short strides but only with a great leap. My students' reactions suggest that the gulf between the two peoples is only growing wider.
Read entire article at Haaretz

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art eckstein - 6/21/2008

Neve Gordon manages to omit the major reason for the Security Fence and for the tragic splitting off of Israelis and Palestinians from one another: the huge genocidal suicide-bomber campaign launched by the Palestinians after the Palestinians rejected the Camp David and Taba settlements.

Even Yassir Arafat admitted to the Israeli Ha'aretz in June 2002 that this was a mistake--but by then the whirlwind of violence he had unleashed was unstoppable.

In contrast to Omar Ibrahim's fact-less spews of venom, here's an important and fact-filled article about the Hamas Charter. Read the quotations from that Charter, and weep at the barbarism:

A manifesto for murder
By Daniel Jonah Goldhagen
Los Angeles Times
February 5, 2006


MUCH HAS been said about the Hamas charter's call for the destruction of Israel and the need for Hamas to renounce this goal as the condition for being granted international legitimacy, economic aid and diplomatic recognition.

But an examination of the charter (available at http://www.palestinecenter.org/cpap/documents/charter.html ) reveals that Hamas, also known as the Islamic Resistance Movement, is not just dedicated (however wrongly or murderously) to the destruction of Israel. It shows Hamas to be governed by a Nazi-like genocidal orientation to Jews in general.

It would be no surprise if a self-styled Palestinian liberation movement depicted Israel in unflattering or even (if we indulge the movement some license to exaggerate) venomous terms. Yet Hamas' 9,000-word charter of 1988, repeatedly reconfirmed by its leaders, pits Jews, Israelis and Zionists (used pretty much interchangeably in the charter) in Manichaean conflict, not just with Palestinians, but with Islam, which to Hamas is synonymous with all goodness.

"Israel, by virtue of its being Jewish and of having a Jewish population, defies Islam and the Muslims," Article 28 of the charter says. This otherwise stunning statement is not surprising, given that Hamas describes Jews and Israel as a cosmic evil. Almost mimicking Nazi textbooks, Hamas contends that Zionism does "not hesitate to take any road, or to pursue all despicable and repulsive means to fulfill its desires." And what are those desires? "To demolish societies, to destroy values, to wreck answerableness, to totter virtues and to wipe out Islam. It stands behind the diffusion of drugs and toxics of all kinds in order to facilitate its control and expansion." (Article 28)

Hamas sees Jews as extremely malevolent and also extremely powerful, capable of achieving their desires. In a hallucinatory anti-Semitic passage recalling the most extreme Nazi ideologues, the charter asserts that the Jews amassed wealth that permitted them to "take over control of the world media such as news agencies, the press, publication houses, broadcasting and the like. [They also used this] wealth to stir revolutions in various parts of the globe in order to fulfill their interests and pick the fruits. They stood behind the French AND the Communist Revolutions." (Article 22)

Pursuing this hallucinatory reverie (among the clandestine organizations the Jews allegedly use to take over the world, "Rotary Clubs" are highlighted), Hamas' charter then describes Jewish power and malevolence as still more sinister: The Jews "used the money to take over control of the Imperialist states and made them colonize many countries in order to exploit the wealth of those countries and spread their corruption therein…. They stood behind World War I, so as to wipe out the Islamic Caliphate …. They obtained the Balfour Declaration and established the League of Nations in order to rule the world by means of that organization. They also stood behind World War II, where they collected immense benefits from trading with war materials and prepared for the establishment of their state."

As if this wild, anti-Semitic litany, which includes Jews establishing the United Nations as part of their plan for world domination, is insufficient, Hamas declares that "there was no war that broke out ANYWHERE without their fingerprints on it." (Article 22)

With how much power will the Jews be satisfied? According to Hamas, "Zionist scheming has no end, and after Palestine they will covet expansion from the Nile to the Euphrates. Only when they have completed digesting the area on which they will have laid their hand, they will look forward to more expansion, etc. Their scheme has been laid out in the Protocols of the Elders of Zion." (Article 32).

[The "Protocols", so prominent in the Hamas Charter, are--as is well known--a fraud concocted a century ago by the Tsarist secret police. A display of them graced the grand opening of the new Library at Alexandria a couple of years ago. The Greek intellectuals who founded the Library 2,300 years ago would weep.]

Faced with this demonic enemy, Hamas is determined to rouse the Islamic world to act in the only manner adequate to the danger. Negotiation, compromise, any permanent modus vivendi with Israel and Jews (Jews' very existence in Israel is deemed an affront against Islam), is not thinkable. Jihad and destruction is. Proclaiming every inch of Palestine, including all of Israel, to be Palestinian and Islamic, and in accord with its demonic view of Jews, the charter declares, "[Peace] initiatives, the so-called peaceful solutions, and the international conferences to resolve the Palestinian problem, are all contrary to the beliefs of the Islamic Resistance Movement."

Why? Because "renouncing any part of Palestine means renouncing part of the religion; the nationalism of the Islamic Resistance Movement is part of its faith, the movement educates its members to adhere to its principles and to raise the banner of Allah over their homeland as they fight their Jihad." (Article 13)

So what is left for Hamas and all Muslims to do? Despite Hamas' pro-forma statement that "humane" Hamas will tolerate Jews and Christians only under the impossible condition that they live under Islamic fundamentalist domination (Article 31), the genocidal logic of Hamas' foundational document is explicit: "Hamas has been looking forward to [implementing] Allah's promise whatever time it might take. The prophet, prayer and peace be upon him, said: The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree." (Article 7)

This is no selective reading of Hamas' charter, as the extensive quotations indicate. The charter's almost classically Nazi accounts of Jews and its annihilative reveries form the core of Hamas' uncompromising and divinely ordained canonical version of the Declaration of Independence.

As a lifelong student of Nazism and its radical murderousness, I have always been extremely reluctant to use the epithet "Nazi" for other reprehensible, anti-Semitic or genocidal movements. Whatever the other differences, the anti-Semitism and the murderous logic that form the principal content and rhetorical structure and substructure of this charter and this political party are unmistakably Nazi-like with regard to Jews.

Imagine if a territory or country next to the United States, Germany, France or Britain were governed by a political party that had repeatedly terrorized and murdered citizens of its neighbor, and had issued a governing charter about Americans, Germans, French or Britons that described the people of that country as Hamas describes Jews — calling not only for that country's destruction but also for the mass murder of its people.

Would people in that country accept the threatening political party as a fit partner in peace? Would people say that a political party harboring such profoundly irrational beliefs, fomenting such uncompromising hatred and speaking the language of mass murder should receive international aid that could only further its hold on power and facilitate its murderous intentions?

Hamas' charter should not be dismissed as just words, and all that it contains would not be nullified even if Hamas, under pressure, renounced its goal to destroy Israel. (So far, Hamas has adamantly defended its genocidal charter.)

Seldom in the modern world has a political party enshrined such hallucinatory hatred and overt murderousness against another people in its constitution, and more seldom still has such a party taken power. The Nazi Party Program of 1920 also contained much anti-Semitism, but compared to Hamas' charter, its demonology and prescriptions were tame. Given the extreme political costs of such speech, governments, political parties and political leaders rarely speak the language of annihilation openly. So when they do, we should take them at their word. The last 100 years have shown that those expressing murderous dreams, like Hitler, mean it.

DANIEL JONAH GOLDHAGEN is the author of "Hitler's Willing Executioners: Ordinary Germans and the Holocaust."


omar ibrahim baker - 6/21/2008

With the progressive , and ongoing, advance of the Israeli hyper Zionist right of Begin and Netanyahu in Israeli life and esteem what has really happened is that Zionism/Israel has unveiled its real face and come out with its true intentions.
These are: a completely ethnically cleansed Palestine with absolutely no Arab Palestinians in it.
Hence the annexation of Jerusalem (favoured and supported by both the Israeli Right and Left), the ever expanding settlements, the Wall and the practical fragmentation of the West Bank into isolated Bantustans to be awarded limited self rule in every thing except land, security, transportation , water , education, finance etc.

And that is only mid course arrangements until total depopulation through all means, including massacres and outright expulsion is achieved in due course at the appropriate time under appropriate conditions.
That would be a suitably inattentive international community, being preoccupied with more "major" events.
Conceivably a USA/Israel or Israel alone major attack on Iran could provide the requisite conditions ; while the Iranian retort could lead to a different type of depopulation!
This is the historical impasse that the implantation and empowering of a Zionist Israel in Palestine led Palestinian Arabs and both indigenous Palestinian Jews, a small minority, and Jewish colons into.

As long as Professor Gordon fails to identify Zionism, being the doctrine for an exclusively or predominantly Jewish Palestine , as the one and only major obstacle to peace he will go on bemoaning whatever happened to his dream of a land where the prophecies of his prophets failed to materialize!