Time religion editor who asked "Is God Dead?" is dead at 78
All journalists want to write a story that makes a big splash. John T. Elson, the religion editor at Time magazine, was no exception. But in 1966 he got more than he bargained for.
For more than a year, Mr. Elson had labored over an article examining radical new approaches to thinking about God that were gaining currency in seminaries and universities and spilling over to the public at large.
When finally completed, it became the cover story for the issue of April 8, as Easter and Passover approached. The cover itself was eye-catching, the first one in Time’s 43-year history to appear without a photograph or an illustration. Giant blood-red letters against a black background spelled out the question “Is God Dead?”
The issue caused an uproar, equaled only by John Lennon’s offhand remark, published in a magazine for teenagers a few months later, that the Beatles were more popular than Jesus. The “Is God Dead?” issue gave Time its biggest newsstand sales in more than 20 years and elicited 3,500 letters to the editor, the most in its history to that point. It remains a signpost of the 1960s, testimony to the wrenching social changes transforming the United States.
The quiet, studious Mr. Elson, who died on Sept. 7 at the age of 78, was an unlikely bomb-thrower, and his article, for those who ventured past the cover, reflected his scholarly bent. Meekly titled on the inside as “Toward a Hidden God,” it began: “Is God dead? It is a question that tantalizes both believers, who perhaps secretly fear that he is, and atheists, who possibly suspect that the answer is no.”
For the next six pages, readers were guided through thickets of theological controversy and a shifting religious landscape. Profound changes taking place in the relationship of believers to their faith were often expressed through the words of people, both eminent and ordinary, grappling with the same fundamental problems. Simone de Beauvoir, Claude Lévi-Strauss, Billy Graham and William Sloane Coffin were quoted. So were a Tel Aviv streetwalker, a Dutch charwoman and a Hollywood screenwriter.
More than 30 Time foreign correspondents were also involved in the project, conducting some 300 interviews to measure contemporary thinking about God around the world.
“Secularization, science, urbanization — all have made it comparatively easy for the modern man to ask where God is and hard for the man of faith to give a convincing answer, even to himself,” Mr. Elson wrote.
John Truscott Elson was born on April 29, 1931, in Vancouver, British Columbia. His father, Robert T. Elson, was a newspaper reporter in Canada who later became a high-ranking editor at Time and Life and helped write two volumes of the three-volume “Time, Inc.,” the company’s official history. He died in 1987.
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For more than a year, Mr. Elson had labored over an article examining radical new approaches to thinking about God that were gaining currency in seminaries and universities and spilling over to the public at large.
When finally completed, it became the cover story for the issue of April 8, as Easter and Passover approached. The cover itself was eye-catching, the first one in Time’s 43-year history to appear without a photograph or an illustration. Giant blood-red letters against a black background spelled out the question “Is God Dead?”
The issue caused an uproar, equaled only by John Lennon’s offhand remark, published in a magazine for teenagers a few months later, that the Beatles were more popular than Jesus. The “Is God Dead?” issue gave Time its biggest newsstand sales in more than 20 years and elicited 3,500 letters to the editor, the most in its history to that point. It remains a signpost of the 1960s, testimony to the wrenching social changes transforming the United States.
The quiet, studious Mr. Elson, who died on Sept. 7 at the age of 78, was an unlikely bomb-thrower, and his article, for those who ventured past the cover, reflected his scholarly bent. Meekly titled on the inside as “Toward a Hidden God,” it began: “Is God dead? It is a question that tantalizes both believers, who perhaps secretly fear that he is, and atheists, who possibly suspect that the answer is no.”
For the next six pages, readers were guided through thickets of theological controversy and a shifting religious landscape. Profound changes taking place in the relationship of believers to their faith were often expressed through the words of people, both eminent and ordinary, grappling with the same fundamental problems. Simone de Beauvoir, Claude Lévi-Strauss, Billy Graham and William Sloane Coffin were quoted. So were a Tel Aviv streetwalker, a Dutch charwoman and a Hollywood screenwriter.
More than 30 Time foreign correspondents were also involved in the project, conducting some 300 interviews to measure contemporary thinking about God around the world.
“Secularization, science, urbanization — all have made it comparatively easy for the modern man to ask where God is and hard for the man of faith to give a convincing answer, even to himself,” Mr. Elson wrote.
John Truscott Elson was born on April 29, 1931, in Vancouver, British Columbia. His father, Robert T. Elson, was a newspaper reporter in Canada who later became a high-ranking editor at Time and Life and helped write two volumes of the three-volume “Time, Inc.,” the company’s official history. He died in 1987.