Arthur Hertzberg: The Pope Should Apologize for the Papacy's Indifference to the Holocaust

Arthur Hertzberg, in the NYT (5-14-05):

[Arthur Hertzberg, a visiting professor of the humanities at New York University, is the author of"The Fate of Zionism."]

LASTweek, Pope Benedict XVI vowed to Rome's former chief rabbi that he would renew the Vatican's commitment to Catholic-Jewish dialogue. The statement, which came at the same time that Germany unveiled its new Holocaust memorial in central Berlin, was but one of several gestures the new pope has extended toward a receptive Jewish community. The Israeli government, the Anti-Defamation League and the European Jewish Congress have welcomed these overtures and urged Benedict to continue his predecessor's work.

But from my own experience as the chairman, more than 30 years ago, of the first international Jewish delegation to meet formally with a comparable delegation from the Vatican, I am far from certain that a new age in the Jewish-Catholic relationship has dawned. At that Paris meeting in 1971, we asked the Vatican to acknowledge that it had remained silent while Europe's Jews were murdered. The Catholic delegation responded that it was not empowered to act.

The delegates were following the instructions of the Vatican's commission on theology, which held that the policies of Pope Pius XII and the church under the Nazis could not be questioned, because the church and its leader are, as the First Vatican Council declared in 1870, free of error on matters of doctrine and morality. When Cardinal Ratzinger became the head of that Vatican commission, he issued the same advice to Pope John Paul II, who pronounced the murder of six million Jews by the Nazis an unspeakable crime, but a crime by some Catholics, not by the church.

This position obscures the fact that in 1930's and 1940's Europe, the Roman Catholic Church was the only institution that possessed the moral stature and strength to denounce and forbid the murder of the Jews. It did not do so. And in all the years since, rather than acknowledging this failure to provide moral leadership in the critical hour, the Vatican has repeatedly claimed that while individual Catholics behaved sinfully or misunderstood what the church taught, the sin of letting the Holocaust happen at its doorstep need not haunt the church as an institution.

This remained the Vatican's view throughout the 1990's, even though both the German and the French bishops' national conferences issued ringing confessions of their wartime sins. In 1995 the German bishops pointed out that the" church community" had"looked too fixedly at the threat to their own institutions" and"remained silent about the crimes committed against Jews and Judaism."...

No amount of personal outreach toward the Jews and Judaism from the new pope will make the Jews forget that the institution of which he is the monarch has not come to terms with that history.