Leon Wieseltier: Unmending Wall
[Leon Wieseltier is the literary editor of The New Republic.]
The absence of Barack Obama from Berlin on the anniversary of the fall of the Berlin wall may be explained in many ways, and one of the explanations may be his view of the world. He is kein Berliner. No, he is not soft on communism, not least because there is no longer any communism, at least of the classical kind, to be soft on. In the video message that was broadcast to the commemoration--it allowed him once again to have the stage to himself, and to describe his own election as a climactic event in “human destiny”--Obama spoke all the right words for all the right sentiments. But his portrait of the Atlantic alliance was curiously passive, as if it defeated totalitarianism by example, by believing what it believes, and not also by challenging the Soviet Union, and blocking it, and deploying missiles, and supporting dissenters, in ways that many progressives found “destabilizing.” Obama declared that “the work of freedom is never finished,” which is true enough, but the urgent question is what he means by “work.” Consider an example. A few days before the twentieth anniversary of the fall of the wall in Berlin, there occurred the thirtieth anniversary of the seizure of the U.S. Embassy in Tehran. The dictators’ commemoration of that happy day in the history of their dictatorship was ruined by rallies of democrats and dissidents. Obama’s response was to intone wanly that “the world continues to bear witness to their powerful calls for justice.” So does “witness” count as “work”? Was the Soviet Union brought down by “witness”? We did not, on our own, bring the Soviet Union down--it collapsed, pathetically, on itself; but we assisted keenly in its collapse. Are we assisting in the mullahs’ collapse? I think not. Our Iran policy seems not to have discovered the connection between Iranian nuclearization and Iranian liberalization. The only sure solution to the former is the latter. It is no longer a fantasy to contemplate a new Iran. For this reason, American support for the democracy movement in Iran (he sounds like Bush! and he calls himself a liberal!) is not only a moral duty, it is also a strategic duty. Such support might indeed be “destabilizing,” but there is no stability in Iran anymore, there is only a vicious tyranny fighting for its life against a popular uprising that explains itself with principles that we, too, espouse. It makes sense that the man who takes no side in that fight did not make it to Berlin...
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The absence of Barack Obama from Berlin on the anniversary of the fall of the Berlin wall may be explained in many ways, and one of the explanations may be his view of the world. He is kein Berliner. No, he is not soft on communism, not least because there is no longer any communism, at least of the classical kind, to be soft on. In the video message that was broadcast to the commemoration--it allowed him once again to have the stage to himself, and to describe his own election as a climactic event in “human destiny”--Obama spoke all the right words for all the right sentiments. But his portrait of the Atlantic alliance was curiously passive, as if it defeated totalitarianism by example, by believing what it believes, and not also by challenging the Soviet Union, and blocking it, and deploying missiles, and supporting dissenters, in ways that many progressives found “destabilizing.” Obama declared that “the work of freedom is never finished,” which is true enough, but the urgent question is what he means by “work.” Consider an example. A few days before the twentieth anniversary of the fall of the wall in Berlin, there occurred the thirtieth anniversary of the seizure of the U.S. Embassy in Tehran. The dictators’ commemoration of that happy day in the history of their dictatorship was ruined by rallies of democrats and dissidents. Obama’s response was to intone wanly that “the world continues to bear witness to their powerful calls for justice.” So does “witness” count as “work”? Was the Soviet Union brought down by “witness”? We did not, on our own, bring the Soviet Union down--it collapsed, pathetically, on itself; but we assisted keenly in its collapse. Are we assisting in the mullahs’ collapse? I think not. Our Iran policy seems not to have discovered the connection between Iranian nuclearization and Iranian liberalization. The only sure solution to the former is the latter. It is no longer a fantasy to contemplate a new Iran. For this reason, American support for the democracy movement in Iran (he sounds like Bush! and he calls himself a liberal!) is not only a moral duty, it is also a strategic duty. Such support might indeed be “destabilizing,” but there is no stability in Iran anymore, there is only a vicious tyranny fighting for its life against a popular uprising that explains itself with principles that we, too, espouse. It makes sense that the man who takes no side in that fight did not make it to Berlin...