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Victor Davis Hanson: Why Did Rome Fall—And Why Does It Matter Now?

A German scholar twenty years ago listed, I recall, some 210 reasons for the collapse of the Western Empire. Readers, you have heard many of them, plausible and otherwise — corruption, civil strife, Germanic barbarians, Christianity, lead in the pipes of the elite, etc....

The point? We see something like this today. What made American culture boom through much of the nineteenth and twentieth centuries were traditional American values like the Protestant work ethic, family thrift, limited and stable government, equality of opportunity rather than result, lower taxes, personal freedom, opportunity for advancement and profit, and faith in American exceptionalism.

But the cloning and spreading of this system after WWII (“globalization”) did two things: literally billions of non-Westerners adopted the Western mode of production and began, in economic terms, becoming far more productive in creating valuable manufacturing goods, food, and exporting previously unknown or untapped natural resources; in addition, the vast rise in population added billions to the world’s productive work force.

Two, this influx of imported goods and inclusion of hundreds of millions into the American orbit enriched the United States in unimaginable ways. In my own life, the very notion that I would have a tooth implant rather than one of my grandfather’s poorly constructed false teeth is mind-boggling. We once huddled around a 19-inch fuzzy black and white TV to watch 4 days of the JFK funeral in 1963 in a small 800 square foot house; now today I have 2 plasma 500-channel cable TVs. Poverty, as I saw it as a boy in Selma in 1960, might be defined by occasional homes with outhouses in the back yard, gravel rural roads, no TVs and rampant illiteracy among those over 30.

Today, the “poor” as I see them daily at Wal-Mart and Food-4-Less in Selma (a poor town in a poor county in poor central California) buy blue-ray DVD players, have to buy food-stamp subsidized sirloin rather than rib-eye (as I can attest watching 5 carts ahead of me in line tonight), and drive used 2000 Tahoes and 2001 Yukons rather 2010 Honda Accords. Government subsidies for housing, food, transportation, etc., coupled with cheap Chinese and Indian imported consumer goods, have for a time been substituted for the old manufacturing jobs or resource-based work (e.g., we don’t make steel, we increasingly curtail farming, we don’t drill, etc.). In other words, we are enjoying a lifestyle undreamed of by our grandparents who had values quite different from our own — a result of globalization, advances in technology, and massive borrowing and debt....

In short, what ruined Rome in the West? Lots of things. But clearly the pernicious effects of affluence and laxity warped Roman sensibility and created a culture of entitlement that was not justified by revenues or the creation of actual commensurate wealth — and the resulting debits, inflation, debased currency, and gradual state impoverishment gave the far more vulnerable Western Empire far less margin of error when barbarians arrived, or rival generals marched on Rome. For a while the Romanization of the wider Mediterranean subsidized this ennui, but eventually the old western and southern provinces neither could protect what they had created nor could continue to be as productive as in the past nor believed that being Roman was any better than the alternative....

The strange thing is that these wild swings in civilization are at their bases psychological: decline is one of choice rather than necessity. Plague or lead poisoning or famine did not destroy Rome. We could balance our budget tomorrow without a great deal of sacrifice; we could eliminate 10% worth of government spending that is not essential; we could create our own energy with massive nuclear power investment, and more extraction of gas, oil, and coal. We could instill a tragic rather than therapeutic world view that would mean more responsibilities rather than endlessly more rights. We could do this all right — but too many feel such medicine is worse than the malady, and so we probably won’t and can’t. An enjoyable slow decline is apparently preferable to a short, but painful rethinking and rebirth.
Read entire article at Pajamas Media