Jeffrey S. Reznick: The 'Convalescent Blues' in Frederick Cayley Robinson's 'Acts of Mercy'


The four paintings


Made of a flannel and flannelette combination, the convalescent soldier's outfit and its lounge-jacket counterpart resembled ill-fitting pyjamas. [2] The uniform was designed so that a handful of sizes would fit all recovering soldiers of 'other ranks'. Such standardisation of the convalescent blue outfit made it fit poorly, requiring soldiers to 'flap' or 'cuff' their trouser legs and shirt sleeves. The entire ensemble included a red four-in-hand necktie and was the only item of hospital clothing issued exclusively by the government during the war. [3] While military authorities required that the garment be worn at all times by soldiers of non-officer 'other ranks' who were receiving treatment in military hospitals and convalescent facilities, authorities exempted officers from wearing the 'Blues', providing them instead with a white armband decorated with a red King's Crown, with a personal clothing allowance, or with fancy silk pyjamas donated by the public and voluntary-aid agencies. [4]

The 'blues' also reflected authorities' expectations of potential insubordination among recovering ranks. In essential ways, being 'fully clothed' in blue served as a means of maintaining discipline and order inside and outside institutional confines. [8] This official linkage of soldier-patient behaviour to sartorial requirements was evident in all military hospitals. Inside, the outfit helped authorities to distinguish soldier-patients from doctors, nurses, orderlies and visitors. Moreover, in facilities set aside specifically for disabled cases, the blue outfit helped to promote good behaviour. For example, at Shepherd's Bush, Britain's flagship orthopaedic hospital, authorities used these sartorial requirements to encourage voluntary unpaid work in the institution's so-called curative shops. If patients participated in these official work programs, they could receive privileges such as 'permission to wear khaki instead of the hospital blue or grey' or 'more frequent passes out of the hospital, etc'. [9]
The lack of pockets in the convalescent blue uniform was a feature that fitted with economy, as it saved on fabric, and with disciplinary arrangements, especially the rule that soldiers were not allowed to hold money while in hospital. Significantly, too, this measure reflected a contemporary trend in civilian wear that 'one of the great differences between garments for gentlemen and ladies is that, in the former, pockets abound, whereas in the latter they are absent'. Women's clothes did not require pockets because women carried their personal belongings in purses. Men's lounge suits on the other hand always included an inner or outer 'ticket pocket' for carrying money and theatre tickets. [10]

Finally, the Blues served an important propagandistic function during the war, helping to put the wounded Tommy on public display and to facilitate public appreciation of his service to King and Country. A contemporary picture postcard by Frederick Spurgin celebrated the Blues in the context of the colours of the Union Jack (fig. 5, left). Here the Convalescent Blue is praised along with the beautiful nurse (in white) and the always-revered Chelsea pensioner (in red).
Similar expressions of praise appeared on Flag Days, patriotic events sponsored by voluntary-aid organisations to help raise money for hospitals and general support for the country's wounded heroes. 'Flag Day' posters and lapel pins honoured all recovering soldiers, but especially the blue-clad Tommy (fig. 6, above right).However, other evidence of the day helps to reveal that perceptions of the Blues – by convalescent soldiers and by the public – were far from straightforward. The postcard artist Douglas Tempest suggested how the uniform helped to draw the attention of young women (fig. 7, left),
while R.W. Stoddart depicted the Blues with exaggerated realism (fig. 8, right). Donald McGill (fig. 9, below left) conveyed how men wearing uniform were the target of thoughtless questions asked by members of the public who had no experience of the war as it played out at the front.
Soldiers themselves also held negative views of the Blues, suggesting in hospital-magazine sketches that this standard clothing failed in large measure to confer a deserved dignity of appearance, compared with proper, upper-class masculine 'fashion' of the day (fig 10, right).
These latter examples suggest that the heroes depicted in figures 5 and 6 became comic in the spirit of music hall. Unlike a proper suit, figures 7-10 combine to suggest, the blue uniform prompted from observers laughter and ridicule, which undercut the masculinity of men who had served King and Country. Such different perspectives on the Blues help to reveals how this sartortial requirement forced an unstable public identity for convalescent soldiers.
During the Great War, therefore, as women donned uniforms that represented their unprecedented independence, wounded soldiers wore uniforms that simultaneously reinforced and subverted their masculinity. The public saw men dressed in Convalescent Blues as heroes, much in the same way they praised khaki-clad soldiers. But from the perspective of convalescent men themselves, the Blues fell far short of conferring a dignity of appearance commensurate with their service to King and Country.
In creating his Acts of Mercy Frederick Cayley Robinson evidently found inspiration in the iconic and complex figure of the blue-clad soldier. Revealing this perspective opens a new window on Cayley Robinson's work. It also makes the 2010 exhibition of his Acts of Mercy at the National Gallery (14 June-17 October) especially significant for all who are interested in the history of the Great War and its fast-approaching centenary anniversary.