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Juan Cole: Qaddafi’s Scorched Earth Policy, at Home and Abroad

[Juan Cole, who maintains the blog Informed Comment, is the Richard P. Mitchell Collegiate Professor of History at the University of Michigan and author, most recently, of Engaging the Muslim World.]

Muammar Qaddafi is still trying to play the al-Qaeda card, arguing that his murderous regime is what stands between Europe and the emigration to it of thousands of Muslim extremists. He told Turkish television that his regime is a key element of stability in the Eastern Mediterranean, and its fall would bring chaos there, including to Israel.

So, who knew? Qaddafi is the guarantor of Israel’s security and that of Europe? It is a desperate attempt to induce caution with regard the growing move in the West toward some sort of military intervention to prevent Tripoli from massacring the rebels.

Interestingly, Qaddafi’s language seems calculated to appeal to the far right in Europe and Israel, which views all Muslims as potential terrorists. It is an attempt to build a Qaddafi-National Front-Likud-Peter King front against the democracy movement in the Middle East. Qaddafi also sent an envoy Wednesday to the military council that is running Egypt. Since the pro-rebel tribe Awlad Ali dominates Salloum, the Egyptian city on the Libyan border, the rebels presumably are getting some supplies from their Egyptian allies. Qaddafi is probably keen to cut them off. His fear-mongering about al-Qaeda might have some purchase with right wing officers such as Omar Suleiman.

Aljazeera Arabic points out that the rebel forces, far from being “al-Qaeda,” are mostly disgruntled youth from major Libyan tribes such as Zintan. The keywords preferred by statements from such tribes are secular ones– the nation, the people, the army. Muslim fundamentalists speak of the “umma” or the ‘community of believers’ when they talk about the nation, whereas those imbued with civil discourse use terms like the ‘watan’ (originally a translation of the French ‘patrie’ or fatherland), and speak of ‘the people’ (sha’b) rather than ‘the believers.’ It is this civil language that the rebels speak, in all the communiques I’ve seen....
Read entire article at Informed Comment (Blog)