School Privatizers are Carrying the Culture War Banner
In a Massachusetts school district neighboring the one where I work, four parents, backed by a conservative Christian organization, are suing the school committee and multiple district employees for calling students by their preferred names and pronouns without informing home. Because one of the defendants is a counselor, some of my counselor peers in the area are now on guard, afraid we could become the targets of litigation if we allow students to broach sensitive topics in our presence.
Setting aside the very real harm that kids and educators are exposed to as a result of the Right’s eagerness to link acknowledgement of gay and trans people to sexual predation, there’s another problem here. It’s incredibly difficult to teach or counsel someone if you can’t call them what they wish to be called. Addressing students by their chosen names is a basic sign of respect that says, “I see you and I’m here to work with you.” If you need to call home to get permission first — potentially outing kids to their parents and inviting distressing blowback — you might miss the chance to form the human connection that undergirds collaborative scholarship.
Pandemic school closures reminded us that the social aspects of schooling are among the most vital for young people’s development and for society at large. Specific facts and figures (the what of school learning) can be easily forgotten and recalled with a few keystrokes. But the ability to establish a base level of trust with heterogeneous others in order to solve shared problems (the how of school learning) is absolutely essential for both a fulfilling personal life and engagement in the public square. It’s critical that educators be allowed to build that trust without fear of reprisal.
The Koch-backed parents’ rights movement aims to make that trust impossible. By pitting parents against schools, libertarian billionaires and Republican strategists intend to motivate voters in the short term and fully privatize K-12 education in the long term. As Christopher Rufo, the self-styled architect of the so-called war on critical race theory (CRT), has argued, “To create universal school choice [i.e., privatization], you really need to operate from a premise of universal school distrust.” Those powering the campaign against classroom “wokeness” are trying to hinder our ability to establish common ground from which to defend our last remaining public goods.
The illiberalism that dominates the Right can best be understood as the advanced stage of a long billionaire-funded plot to undo democracy in order to relieve capitalists of any constraints the rest of us might wish to place on them. This understanding clarifies why classrooms, the training grounds for democratic participation, are primary targets of radical right activism. If liberals are to have any hope of countering this coordinated attack, they need to remember the collective, public value of education.
It makes sense to focus on the reactionary nature of all of this: the commitment to American exceptionalism animating the so-called CRT bans, the fresh fixation on classical education rife with chauvinist dog whistles, and the shockingly overt bigotry of the anti-LGBT “grooming” discourse. Ron DeSantis’s Florida, as some have observed, is looking more and more like Viktor Orbán’s Hungary. But while these efforts to reverse cultural change are incredibly alarming, we come up short when we try to understand what’s happening purely in terms of identity-based hatred. Intolerance has always been a feature of American politics. Why does it suddenly seem so viciously well-organized?