Fred Branfman: On Torture and Being "Good Americans"
[Fred Branfman is a writer and long-time political activist. His email address is fredbranfman@aol.com and his website is www.trulyalive.org. He is writing a book entitled Facing Death at Any Age.]
As a teenager, I could not understand how the German people could claim to be "good Germans," unaware of what the Nazis had done in their names. I could understand if these ordinary German people had said they had known and been horrified, but were afraid to speak up. But they would then be "weak or fearful or indifferent Germans," not "good Germans." The idea that only the Nazis were responsible for the Holocaust made no sense. Whatever the Germans as a whole know about the concentration camps, they certainly knew about the systematic mistreatment of Jews that had occurred before their very eyes, and from which so many had profited. And if they were not really "good Germans," what should or could they have done, given the reality of Nazi tyranny?
The issue became personal for me in the summer of 1961, when I hitchhiked through Europe with a lovely German woman named Inge. Still in love after an idyllic summer, we visited Hyde Park the day before I was to return home. A bearded, middle-aged concentration-camp survivor was angrily attacking the German people for standing by and letting the Jews be slaughtered. I was moved beyond words. Suddenly the woman I loved began yelling angrily at him, screaming that the Germans did not know, that her father had just been a soldier and was not responsible for the Holocaust.
Our relationship essentially ended then and there. I understood intellectually that she was just defending her father and was neither an anti-Semite nor an evil person. But there it was. She on one side. The survivor on the other. A gulf between them. Whatever my head said, my heart knew that the world is divided into evil-doers, their victims, and those like Inge who do not want to know. And that I had no choice but to stand with the victims.
I never dreamed at that moment that I, as an American, would a few years later face this same question as my government committed mass murder of civilians in Indochina in violation of the Nuremberg Principles. Or that more than four decades later I would still be struggling with what it means to be a "good American" after learning that a group of U.S. leaders has unilaterally seized the right to torture anyone it chooses without evidence and in violation of international law, human decency, and the sacrifice of the many Americans who have died fighting autocracy and totalitarianism.
Bush Embraces TortureTo ask what it means to be a "good American"is not to compare Bush to Hitler or Republicans to Nazis. The question does not arise only when leaders engage in mass murder on the scale of a Hitler or Stalin, which Bush has not. It requires only that they engage in actions that are clearly evil, which Bush has.
Every generation or so an evil arises which is so monstrous, so degrading to the human spirit, so morally bankrupt that even to debate it is a sign of moral corruption. Native American genocide, slavery, totalitarianism, and Jim Crow laws are evils so unspeakable that we cannot understand today how anyone with a shred of decency could have once supported them. Today, torture, a practice far more degrading to us than to our victims, represents such an evil. The issue has become urgent because Bush has chosen to demand the legal right to torture anyone he wishes. When torture was revealed at Abu Ghraib, the administration—falsely and shamelessly—attempted to shift its own responsibility onto foot-soldiers like Lynndie England. Since then, however, leaks have revealed that the CIA has tortured terrorist suspects all around the world, using techniques like "waterboarding." In response, Senator John McCain proposed an amendment, attached to the 2006 Defense bill, that would ban torture. ...
Read entire article at Tikkun
As a teenager, I could not understand how the German people could claim to be "good Germans," unaware of what the Nazis had done in their names. I could understand if these ordinary German people had said they had known and been horrified, but were afraid to speak up. But they would then be "weak or fearful or indifferent Germans," not "good Germans." The idea that only the Nazis were responsible for the Holocaust made no sense. Whatever the Germans as a whole know about the concentration camps, they certainly knew about the systematic mistreatment of Jews that had occurred before their very eyes, and from which so many had profited. And if they were not really "good Germans," what should or could they have done, given the reality of Nazi tyranny?
The issue became personal for me in the summer of 1961, when I hitchhiked through Europe with a lovely German woman named Inge. Still in love after an idyllic summer, we visited Hyde Park the day before I was to return home. A bearded, middle-aged concentration-camp survivor was angrily attacking the German people for standing by and letting the Jews be slaughtered. I was moved beyond words. Suddenly the woman I loved began yelling angrily at him, screaming that the Germans did not know, that her father had just been a soldier and was not responsible for the Holocaust.
Our relationship essentially ended then and there. I understood intellectually that she was just defending her father and was neither an anti-Semite nor an evil person. But there it was. She on one side. The survivor on the other. A gulf between them. Whatever my head said, my heart knew that the world is divided into evil-doers, their victims, and those like Inge who do not want to know. And that I had no choice but to stand with the victims.
I never dreamed at that moment that I, as an American, would a few years later face this same question as my government committed mass murder of civilians in Indochina in violation of the Nuremberg Principles. Or that more than four decades later I would still be struggling with what it means to be a "good American" after learning that a group of U.S. leaders has unilaterally seized the right to torture anyone it chooses without evidence and in violation of international law, human decency, and the sacrifice of the many Americans who have died fighting autocracy and totalitarianism.
Bush Embraces TortureTo ask what it means to be a "good American"is not to compare Bush to Hitler or Republicans to Nazis. The question does not arise only when leaders engage in mass murder on the scale of a Hitler or Stalin, which Bush has not. It requires only that they engage in actions that are clearly evil, which Bush has.
Every generation or so an evil arises which is so monstrous, so degrading to the human spirit, so morally bankrupt that even to debate it is a sign of moral corruption. Native American genocide, slavery, totalitarianism, and Jim Crow laws are evils so unspeakable that we cannot understand today how anyone with a shred of decency could have once supported them. Today, torture, a practice far more degrading to us than to our victims, represents such an evil. The issue has become urgent because Bush has chosen to demand the legal right to torture anyone he wishes. When torture was revealed at Abu Ghraib, the administration—falsely and shamelessly—attempted to shift its own responsibility onto foot-soldiers like Lynndie England. Since then, however, leaks have revealed that the CIA has tortured terrorist suspects all around the world, using techniques like "waterboarding." In response, Senator John McCain proposed an amendment, attached to the 2006 Defense bill, that would ban torture. ...