Caroline Elkins: What's Tearing Kenya Apart? History, for One Thing.
[Caroline Elkins is an associate professor of African studies at Harvard University and the author of "Imperial Reckoning: The Untold Story of Britain's Gulag in Kenya."]
... If you're looking for the origins of Kenya's ethnic tensions, look to its colonial past.
Far from leaving behind democratic institutions and cultures, Britain bequeathed to its former colonies corrupted and corruptible governments. Colonial officials hand-picked political successors as they left in the wake of World War II, lavishing political and economic favors on their proteges. This process created elites whose power extended into the post-colonial era.
Added to this was a distinctly colonial view of the rule of law, which saw the British leave behind legal systems that facilitated tyranny, oppression and poverty rather than open, accountable government. And compounding these legacies was Britain's famous imperial policy of "divide and rule," playing one side off another, which often turned fluid groups of individuals into immutable ethnic units, much like Kenya's Luo and Kikuyu today. In many former colonies, the British picked favorites from among these newly solidified ethnic groups and left others out in the cold. We are often told that age-old tribal hatreds drive today's conflicts in Africa. In fact, both ethnic conflict and its attendant grievances are colonial phenomena.
It's no wonder that newly independent countries such as Kenya maintained and even deepened the old imperial heritage of authoritarianism and ethnic division. The British had spent decades trying to keep the Luo and Kikuyu divided, quite rightly fearing that if the two groups ever united, their combined power could bring down the colonial order. Indeed, a short-lived Luo-Kikuyu alliance in the late 1950s hastened Britain's retreat from Kenya and forced the release of Jomo Kenyatta, the nation's first president, from a colonial detention camp. But before their departure, the British schooled the future Kenyans on the lessons of a very British model of democratic elections. Britain was determined to protect its economic and geopolitical interests during the decolonization process, and it did most everything short of stuffing ballot boxes to do so. That set dangerous precedents. Among other maneuvers, the British drew electoral boundaries to cut the representation of groups they thought might cause trouble and empowered the provincial administration to manipulate supposedly democratic outcomes.
Old habits die hard. Three years after Kenya became independent in 1963, the Luo-Kikuyu alliance fell apart. Kenyatta and his Kikuyu elite took over the state; the Luo, led by Oginga Odinga (Raila Odinga's father) formed an opposition party that was eventually quashed. Kenyatta established a one-party state in 1969 and tossed the opposition, including Odinga, into detention, much as the British had done to him and his cronies during colonial rule in the 1950s. The Kikuyu then enjoyed many of the country's spoils throughout Kenyatta's reign....
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... If you're looking for the origins of Kenya's ethnic tensions, look to its colonial past.
Far from leaving behind democratic institutions and cultures, Britain bequeathed to its former colonies corrupted and corruptible governments. Colonial officials hand-picked political successors as they left in the wake of World War II, lavishing political and economic favors on their proteges. This process created elites whose power extended into the post-colonial era.
Added to this was a distinctly colonial view of the rule of law, which saw the British leave behind legal systems that facilitated tyranny, oppression and poverty rather than open, accountable government. And compounding these legacies was Britain's famous imperial policy of "divide and rule," playing one side off another, which often turned fluid groups of individuals into immutable ethnic units, much like Kenya's Luo and Kikuyu today. In many former colonies, the British picked favorites from among these newly solidified ethnic groups and left others out in the cold. We are often told that age-old tribal hatreds drive today's conflicts in Africa. In fact, both ethnic conflict and its attendant grievances are colonial phenomena.
It's no wonder that newly independent countries such as Kenya maintained and even deepened the old imperial heritage of authoritarianism and ethnic division. The British had spent decades trying to keep the Luo and Kikuyu divided, quite rightly fearing that if the two groups ever united, their combined power could bring down the colonial order. Indeed, a short-lived Luo-Kikuyu alliance in the late 1950s hastened Britain's retreat from Kenya and forced the release of Jomo Kenyatta, the nation's first president, from a colonial detention camp. But before their departure, the British schooled the future Kenyans on the lessons of a very British model of democratic elections. Britain was determined to protect its economic and geopolitical interests during the decolonization process, and it did most everything short of stuffing ballot boxes to do so. That set dangerous precedents. Among other maneuvers, the British drew electoral boundaries to cut the representation of groups they thought might cause trouble and empowered the provincial administration to manipulate supposedly democratic outcomes.
Old habits die hard. Three years after Kenya became independent in 1963, the Luo-Kikuyu alliance fell apart. Kenyatta and his Kikuyu elite took over the state; the Luo, led by Oginga Odinga (Raila Odinga's father) formed an opposition party that was eventually quashed. Kenyatta established a one-party state in 1969 and tossed the opposition, including Odinga, into detention, much as the British had done to him and his cronies during colonial rule in the 1950s. The Kikuyu then enjoyed many of the country's spoils throughout Kenyatta's reign....