Christopher Hitchens: The 2,000-Year-Old Panic (Re: Anti-Semitism)
A sour old joke from prewar Germany has two elderly Jews sitting in a Berlin park, with one of them reading a Yiddish paper and the other one scanning the pages of Der Stürmer. The latter Jew is laughing. This proves too much for the former Jew, who says: “It’s not enough you read that Nazi rag, but you find it funny?” “Look,” replies the other. “If I read your paper, what do I see? Jews deported, Jews assaulted, Jews insulted, Jewish property confiscated. But I read Der Stürmer, and there’s finally some good news. It seems that we Jews own and control the whole world!”
Anti-Semitism is an elusive and protean phenomenon, but it certainly involves the paradox whereby great power is attributed to the powerless. In the mind of the anti-Jewish paranoid, some shabby bearded figure in a distant shtetl is a putative member of a secret world government: hence the enduring fascination of The Protocols of the Learned Elders of Zion. (Incidentally, it is entirely wrong to refer to this document of the Czarist secret police as “a forgery.” A forgery is a counterfeit of a true bill. The Protocols are a straightforward fabrication, based on medieval Christian fantasies about Judaism.)
Of course when Jews do achieve actual power, like the famous Roth schilds, they often become the targets of even more envy than other plutocrats. Political anti-Semitism in its more modern form often de-emphasized the supposed murder of Christ in favor of polemics against monopolies and cartels, leading the great German Marxist August Bebel to describe its propaganda as “the socialism of fools.” Peter Pulzer’s essential history of anti-Semitism in pre-1914 Germany and Austria, which shows the element of populist opportunism in the deployment of the Jew-baiting repertoire, is, among other things, a great illustration of that ironic observation. And then there is the notion of the Jews’ lack of rooted allegiance: their indifference to the wholesome loyalties of the rural, the hierarchical, and the traditional, and their concomitant attraction to modernity....
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Anti-Semitism is an elusive and protean phenomenon, but it certainly involves the paradox whereby great power is attributed to the powerless. In the mind of the anti-Jewish paranoid, some shabby bearded figure in a distant shtetl is a putative member of a secret world government: hence the enduring fascination of The Protocols of the Learned Elders of Zion. (Incidentally, it is entirely wrong to refer to this document of the Czarist secret police as “a forgery.” A forgery is a counterfeit of a true bill. The Protocols are a straightforward fabrication, based on medieval Christian fantasies about Judaism.)
Of course when Jews do achieve actual power, like the famous Roth schilds, they often become the targets of even more envy than other plutocrats. Political anti-Semitism in its more modern form often de-emphasized the supposed murder of Christ in favor of polemics against monopolies and cartels, leading the great German Marxist August Bebel to describe its propaganda as “the socialism of fools.” Peter Pulzer’s essential history of anti-Semitism in pre-1914 Germany and Austria, which shows the element of populist opportunism in the deployment of the Jew-baiting repertoire, is, among other things, a great illustration of that ironic observation. And then there is the notion of the Jews’ lack of rooted allegiance: their indifference to the wholesome loyalties of the rural, the hierarchical, and the traditional, and their concomitant attraction to modernity....