Jerry Bower: When He rose, empires fell
[Jerry Bowyer is the chief economist of Benchmark Financial Network.]
I wonder if the people sitting in churches this week understand how very much Jesus of Nazareth’s last week of life was driven by clashes pertaining to wealth and poverty, freedom and tyranny. Probably not. Theologians generally don't study history. Historians usually don’t study theology, and neither study economics.
Here’s what happened: For over half of a millennium, Israel had been passed from empire to empire. Each new world power treated Jerusalem as a cash cow, diverting its wealth into imperial coffers in order to finance imperial ambitions. First there was Assyria, then Babylon, Persia, and Macedonia. Then finally Rome was given its turn. It was at this time that Jesus of Nazareth came into the world.
Rome didn’t care much about places like Nazareth; it was much more interested in Jerusalem. Jerusalem was a company town, and the company was The Temple. The Temple was the Herod family business, and it had been created for one reason and one reason only — to squeeze enough money out of the region for Herod and his dynasty to buy their way back into favor with Caesar Augustus.
Rome needed money to buy off the urban mob, and Herod needed Rome to keep down the Palestinian rabble. And so when the people came to Jerusalem to make their offerings to God, they were met at each step in the process of religious devotion with another checkpoint at which tolls were extracted. The journey to Jerusalem often meant crossing a Roman checkpoint — ka-ching! Since the trip was long and hard on the animals, it was better to travel light and buy the sacrifices in Jerusalem — ka-ching! You can’t use pagan Roman coins for that sort of thing, of course, so off to the money-changers — ka-ching again. Tithes, offerings, sacrifices, festivals, Rome got her cut — ka-ching, ka-ching, ka-ching, ka-ching, ka-ching. In fact, that’s the only reason there even was a temple or a King Herod. Rome would have long ago plundered it and killed him, except you don’t kill the goose that lays the golden eggs.
If the temple was the bridge between heaven and earth, Herod was the troll who lived under the bridge. Every pilgrim was forced to pay the toll. That’s what kept Herod in power: no ka-ching, no king. Ordinary Jews hated the regime, and the anger was boiling over, but Herod didn’t care what they thought; he had Rome on his side.
Into this world steps the young son of a Galilean entrepreneur. Joseph was a tekton, a skilled contractor. His adopted son, Jesus, was a rabbi, who gathered around him a small group of apprentices (mathetai, disciples) and set off for Jerusalem. Along the way he said and did things that implied that the temple was losing its status as the exclusive provider of access to the presence of God. Most Jews had already come to similar conclusions. They knew the Temple was corrupt, and turned to small-group Torah study as an alternative. Jesus adopted and intensified this new worship model. He created a network of small, nimble, and self-replicating clusters of people who could study and pray together and care for the poor. In his words: “Wherever two or more are gathered in my name, I am there in the midst of them.” This threatened the Templar monopoly....
Read entire article at National Review Online
I wonder if the people sitting in churches this week understand how very much Jesus of Nazareth’s last week of life was driven by clashes pertaining to wealth and poverty, freedom and tyranny. Probably not. Theologians generally don't study history. Historians usually don’t study theology, and neither study economics.
Here’s what happened: For over half of a millennium, Israel had been passed from empire to empire. Each new world power treated Jerusalem as a cash cow, diverting its wealth into imperial coffers in order to finance imperial ambitions. First there was Assyria, then Babylon, Persia, and Macedonia. Then finally Rome was given its turn. It was at this time that Jesus of Nazareth came into the world.
Rome didn’t care much about places like Nazareth; it was much more interested in Jerusalem. Jerusalem was a company town, and the company was The Temple. The Temple was the Herod family business, and it had been created for one reason and one reason only — to squeeze enough money out of the region for Herod and his dynasty to buy their way back into favor with Caesar Augustus.
Rome needed money to buy off the urban mob, and Herod needed Rome to keep down the Palestinian rabble. And so when the people came to Jerusalem to make their offerings to God, they were met at each step in the process of religious devotion with another checkpoint at which tolls were extracted. The journey to Jerusalem often meant crossing a Roman checkpoint — ka-ching! Since the trip was long and hard on the animals, it was better to travel light and buy the sacrifices in Jerusalem — ka-ching! You can’t use pagan Roman coins for that sort of thing, of course, so off to the money-changers — ka-ching again. Tithes, offerings, sacrifices, festivals, Rome got her cut — ka-ching, ka-ching, ka-ching, ka-ching, ka-ching. In fact, that’s the only reason there even was a temple or a King Herod. Rome would have long ago plundered it and killed him, except you don’t kill the goose that lays the golden eggs.
If the temple was the bridge between heaven and earth, Herod was the troll who lived under the bridge. Every pilgrim was forced to pay the toll. That’s what kept Herod in power: no ka-ching, no king. Ordinary Jews hated the regime, and the anger was boiling over, but Herod didn’t care what they thought; he had Rome on his side.
Into this world steps the young son of a Galilean entrepreneur. Joseph was a tekton, a skilled contractor. His adopted son, Jesus, was a rabbi, who gathered around him a small group of apprentices (mathetai, disciples) and set off for Jerusalem. Along the way he said and did things that implied that the temple was losing its status as the exclusive provider of access to the presence of God. Most Jews had already come to similar conclusions. They knew the Temple was corrupt, and turned to small-group Torah study as an alternative. Jesus adopted and intensified this new worship model. He created a network of small, nimble, and self-replicating clusters of people who could study and pray together and care for the poor. In his words: “Wherever two or more are gathered in my name, I am there in the midst of them.” This threatened the Templar monopoly....