Anthony Lewis: MLK's Dream
[Mr. Lewis is the former NYT columnist.]
Barack Obama’s election as president had a thousand fathers in the long history of the struggle against American racism. But three events stand out as decisive in creating the possibility of an African-American president.
The first, in 1863, was Abraham Lincoln’s Emancipation Proclamation, which promised freedom but was followed by a century of harsh discrimination. The second was the Supreme Court’s 1954 decision in Brown v. Board of Education, signaling the end of legal tolerance for discrimination. The third was the speech the Rev. Dr. Martin Luther King Jr. gave at the March on Washington in 1963, 100 years after Lincoln’s proclamation.
“I have a dream” is the refrain by which the speech is known — better known to Americans today than any other speech, even the Gettysburg Address. (In 2008, according to one study, 97 percent of American teenagers recognized the words as King’s.) But for all its familiarity and indisputable greatness, the origins and larger meaning of the speech are not generally understood.
The speech and all that surrounds it — background and consequences — are brought magnificently to life in Eric Sund quist’s new book, “King’s Dream.” A professor of literature at the University of California, Los Angeles, Sundquist has written about race and ethnicity in American culture. In this book he gives us drama and emotion, a powerful sense of history combined with illuminating scholarship.
A remarkable fact of which I was unaware is that the last third of the speech — the part about the dream — was extemporized by King. He had a text, completed the night before. But as he was addressing the crowd, protesting the indignities and brutalities suffered by blacks, he put the prepared speech aside, paused for a moment and then introduced an entirely new theme.
“I still have a dream,” he said. “It is a dream deeply rooted in the American dream.
“I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’ ”
With that quotation from the Declaration of Independence, King made clear that his vision of the future for black Americans was for them to be part of the larger society, not embittered opponents of it. He reiterated the point a few minutes later. Faith in his dream, he said, will bring a day “when all of God’s children will be able to sing with new meaning, ‘My country, ’tis of thee, sweet land of liberty, of thee I sing.’ ” Those “I have a dream” paragraphs still bring tears to my eyes.
The sources of that last third of the speech, fascinatingly explored by Sund quist, include King’s own previous speeches, Negro spirituals, the Bible. We hear Handel’s “Messiah” when he says, “I have a dream that one day every valley shall be exalted.” But of course the words come from the book of Isaiah....
Read entire article at NYT
Barack Obama’s election as president had a thousand fathers in the long history of the struggle against American racism. But three events stand out as decisive in creating the possibility of an African-American president.
The first, in 1863, was Abraham Lincoln’s Emancipation Proclamation, which promised freedom but was followed by a century of harsh discrimination. The second was the Supreme Court’s 1954 decision in Brown v. Board of Education, signaling the end of legal tolerance for discrimination. The third was the speech the Rev. Dr. Martin Luther King Jr. gave at the March on Washington in 1963, 100 years after Lincoln’s proclamation.
“I have a dream” is the refrain by which the speech is known — better known to Americans today than any other speech, even the Gettysburg Address. (In 2008, according to one study, 97 percent of American teenagers recognized the words as King’s.) But for all its familiarity and indisputable greatness, the origins and larger meaning of the speech are not generally understood.
The speech and all that surrounds it — background and consequences — are brought magnificently to life in Eric Sund quist’s new book, “King’s Dream.” A professor of literature at the University of California, Los Angeles, Sundquist has written about race and ethnicity in American culture. In this book he gives us drama and emotion, a powerful sense of history combined with illuminating scholarship.
A remarkable fact of which I was unaware is that the last third of the speech — the part about the dream — was extemporized by King. He had a text, completed the night before. But as he was addressing the crowd, protesting the indignities and brutalities suffered by blacks, he put the prepared speech aside, paused for a moment and then introduced an entirely new theme.
“I still have a dream,” he said. “It is a dream deeply rooted in the American dream.
“I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’ ”
With that quotation from the Declaration of Independence, King made clear that his vision of the future for black Americans was for them to be part of the larger society, not embittered opponents of it. He reiterated the point a few minutes later. Faith in his dream, he said, will bring a day “when all of God’s children will be able to sing with new meaning, ‘My country, ’tis of thee, sweet land of liberty, of thee I sing.’ ” Those “I have a dream” paragraphs still bring tears to my eyes.
The sources of that last third of the speech, fascinatingly explored by Sund quist, include King’s own previous speeches, Negro spirituals, the Bible. We hear Handel’s “Messiah” when he says, “I have a dream that one day every valley shall be exalted.” But of course the words come from the book of Isaiah....