Fouad Ajami: Pakistan's Struggle for Modernity (The country's voters have never endorsed religious extremism)
[Mr. Ajami is professor of Middle East Studies at The Johns Hopkins University, School of Advanced International Studies and an adjunct senior fellow at Stanford University's Hoover Institution. ]
... Muhammad Ali Jinnah, the founder of Pakistan, was secular through and through. The pillars of his political life had been British law and Indian nationalism. Both had given way, and he set out for his new state, in 1947, an ailing old man, only to die a year later. He was sincere in his belief that Pakistan could keep religion at bay.
Jinnah's vision held sway for three decades. It was only in the late 1970s that political Islam began its assault against the secular edifice. A military dictator, Zia ul-Haq, had seized power in 1977; he was to send his predecessor, the flamboyant populist Zulfikar Ali Bhutto, to the gallows. Zia was to recast Pakistan's political culture. It was during his decade in power that the madrassas, the religious schools, proliferated. (There had been no more than 250 madrassas in 1947. There would be a dozen times as many by 1988, and at least 12,000 by latest count.)
Zia had been brutally effective in manipulating the jihad in Afghanistan against the Soviet Union. His country was awash with guns and Saudi and American money. He draped his despotism in Islamic garb. He made room for the mullahs and the mullahs brought the gunmen with them.
Say what you will about the ways of Pakistan, its people have never voted for the darkness that descended on Swat and its surroundings. In the national elections of 2008 the secular and regional parties had carried the day; the fundamentalists were trounced at the polls. The concessions in Swat were a gift the militants had not earned.....
Read entire article at WSJ
... Muhammad Ali Jinnah, the founder of Pakistan, was secular through and through. The pillars of his political life had been British law and Indian nationalism. Both had given way, and he set out for his new state, in 1947, an ailing old man, only to die a year later. He was sincere in his belief that Pakistan could keep religion at bay.
Jinnah's vision held sway for three decades. It was only in the late 1970s that political Islam began its assault against the secular edifice. A military dictator, Zia ul-Haq, had seized power in 1977; he was to send his predecessor, the flamboyant populist Zulfikar Ali Bhutto, to the gallows. Zia was to recast Pakistan's political culture. It was during his decade in power that the madrassas, the religious schools, proliferated. (There had been no more than 250 madrassas in 1947. There would be a dozen times as many by 1988, and at least 12,000 by latest count.)
Zia had been brutally effective in manipulating the jihad in Afghanistan against the Soviet Union. His country was awash with guns and Saudi and American money. He draped his despotism in Islamic garb. He made room for the mullahs and the mullahs brought the gunmen with them.
Say what you will about the ways of Pakistan, its people have never voted for the darkness that descended on Swat and its surroundings. In the national elections of 2008 the secular and regional parties had carried the day; the fundamentalists were trounced at the polls. The concessions in Swat were a gift the militants had not earned.....