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Feb 20, 2007

What Walter Benjamin said





A Klee painting named ‘Angelus Novus' shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such a violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

– Walter Benjamin, Theses on the Philosophy of History. Thanks to Robin in comments at A Historian's Craft for the tip.


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Manan Ahmed - 2/21/2007

...insidious....

Those Frankfurt School folks - they invite you over for some nice Krapfen and a chat, but soon enough, you are a jiihadist against the cultural industry.


Ralph E. Luker - 2/20/2007

"... insidious ..." ?


Rachel Leow - 2/20/2007

when I first read Robin's quote in my comments, I thought it was the first I'd ever heard of Walter Benjamin. but Benjamin is insidious & ubiquitous. now I notice him everywhere, even in books I read ages ago. perhaps it takes students until graduate school to realize this.


Manan Ahmed - 2/20/2007

By an informal poll, more Benjamin quotes are in the sig files of graduate students than any other figure. Maybe Adorno comes in second. Or maybe thats just the case at Chicago?

"The angel of history has become a symbolic figure for the contradiction-laden alignment of life, art, and politics to which left-wing intellectuals have tended to aspire, an alignment that in turn fascinates left-wing academics analyzing such aspirations." - Werckmeister, O. T. "Walter Benjamin's Angel of History, or the Transfiguration of the Revolutionary into the Historian." Critical Inquiry, Vol. 22, No. 2. (Winter, 1996), pp. 239-267.