Neglected Gems: Richard Wade And Lisa TolbertHistorians in the News
tags: slavery, books, urban history
Richard Wade. 1964. Slavery in the Cities. The South, 1820-1860. New York: Oxford University Press.
Lisa Tolbert. 2017. Henry, a slave, v. State of Tennessee. The public and private space of slaves in a small town. In Clifton Ellis and Rebecca Ginsburg, eds., Slavery in the City. Architecture and Landscapes of Urban Slavery in North America. Charlottesville, VA: University of Virginia Press, pp.140-152.
If urban historians have neglected the ways cities have shaped the economy of cities, they have compensated by telling us a lot about their social dynamics. For Americanists, the slave experience and its legacy has always been a major concern, but even here the specific impact of the urban environment, and urban size, has not always been well-appreciated.
In that context, some readers will wonder about the suggestion that Richard Wade, one of the towering early figures in the field and a founder of the Urban History Association, has been neglected. Doubtless, students of slavery, in particular, read him still. But that is not a subject that most urban historians seem to be thinking about these days, as our interests have shifted increasingly to the twentieth century, and in many cases into the postwar period.
Admittedly, I am largely ignorant of the history of slavery, did not read Wade’s book until July of 2019, and do not presume to judge how well his account has stood the test of time. But that doesn’t matter: it is above all his question that deserves attention. Wade asks how an institution and a people defined by the plantation were able to adapt to the urban setting. The last chapter of Slavery in Cities is an eloquent summary of the challenges that that institution, which is to say the white slave owners, faced. When work was done, slaves gathered in homes, churches, and grog shops, where “the worlds of bondage and freedom overlapped.” Trouble! Wade quotes a Southerner: “The city is no place for niggers. They get strange notions in their heads, and grow discontented.” Or, as Frederick Douglass put it, “slavery dislikes a dense population.” The city has often been described as a place of freedom, where minorities and new ways of living can thrive. Wade in effect argues that, albeit in a very particular way, the history of slavery illuminates that claim.
comments powered by Disqus
- Do American Indians Celebrate the 4th of July?
- Trump Vows To Veto Defense Bill If It Removes Confederate Names From Military Bases
- Fourth of July: Beer’s Patriotic Connection to the Founding Fathers
- Calls for ‘The Star-Spangled Banner’ to be Replaced With a New US National Anthem
- As Young People Drive Infection Spikes, College Faculty Members Fight For The Right To Teach Remotely
- The Day the White Working Class Turned Republican (Review)
- David Starkey Criticised over Slavery Comments
- ‘A Conflicted Cultural Force’: What It’s Like to Be Black in Publishing
- Did Rutgers Find The Perfect President For 2020? Meet Jonathan Holloway, Black Historian.
- In Search of King David’s Lost Empire