Medical Racism has Shaped U.S. Policies for CenturiesRoundup
tags: racism, public health, medical history, COVID-19
Deirdre Cooper Owens is an educator, administrator and author of the award-winning Medical Bondage: Race, Gender and the Origins of American Gynecology.
The impact of the coronavirus pandemic has further exposed the glaring disparities between racialized groups, especially African Americans and White people.
At the start of the crisis in spring 2020, Midwestern states such as Wisconsin and Illinois, states that rank poorly in terms of quality of life for African Americans, and both North and South Carolina — Southern states with significant Black populations — had disproportionately higher rates of coronavirus cases and deaths among Black residents than White residents. Public health officials warned Americans that these disparities would reveal how medical racism, poverty, co-morbidities and labor conditions combine to harm African Americans.
They were not being hyperbolic in declaring medical racism a public health crisis.
Medical racism is not a new phenomenon. It did not start with either the Tuskegee syphilis study (an unethical experiment from 1932 to 1972 that the U.S. Public Health Service commissioned to study the effects of syphilis on 600 Black men in Alabama) or Henrietta Lacks, the mid-20th-century Black woman suffering from cancer whose cells became the first immortalized cell line in history. The origins stretch back centuries and created a system of belief and practice that allowed doctors to place blame on Black people for not having the same health outcomes as White people.
In fact, the first exposé on the dangers of medical racism emerged during a pandemic that ravaged Philadelphia just years after the founding of the nation. In 1793, there was a yellow fever outbreak and Philadelphians were dying in large numbers. Physicians were overworked. Gravediggers were running out of space, and residents were panicked.
One of the country’s leading physicians and abolitionists, Benjamin Rush, asked Ministers Richard Allen and Absalom Jones, and Black entrepreneur William Gray, to call upon Black residents to assist in the effort to help end the yellow fever epidemic. Believing that Black people were more immune to it, Rush petitioned the leaders to have their community provide care and essential services for the larger White population. Allen and Jones protested, informing Rush that African Americans in the city were not only infected with the viral disease, but also dying of it in great numbers. Rush kept pressing and eventually the men agreed to solicit help from African Americans to stem the tide of the virus by performing labor as caregivers, grave diggers, body collectors, housekeepers and trash collectors.
Black Philadelphians answered the call. They went to work as essential workers on the front line. Soon, their bodies were compromised because of the labor they performed. As a result, these Black workers began to fall victim to yellow fever. That year, the epidemic killed 5,000 Philadelphians. Black Philadelphians made up 10 percent of the dead, even though they were only 6 percent of the city’s population.
comments powered by Disqus
- Jefferson Davis Memorial Chair Stolen from Alabama Cemetery Found in New Orleans, 2 Arrested
- It’s Time to Reframe Voting Rights in the Courts
- Who are 'White Lies Matter’? Meet the Group that Says it Turned a Stolen Confederate Memorial into a Toilet
- San Francisco Schools Will Keep Jefferson, Lincoln and Washington Names
- The Man Who Waited 50 Years for This Moment
- Washington History Seminar – Until Justice Be Done: America’s First Civil Rights Movement, from the Revolution to Reconstruction
- Washington History Seminar – Stalin: Passage to Revolution, Monday, April 12
- 2021 Winners of the Guggenheim Fellowship are Announced
- Devoted to the Deaf, Did Alexander Graham Bell Do More Harm Than Good?
- Retro Report Presents: How an Abstinence Pledge in the ’90s Shamed a Generation of Evangelicals