Why Democrats are wrong about Trump’s politicization of the Fourth of JulyRoundup
tags: politics, holidays, Trump, 4th of July
Shira Lurie is a historian of early American political culture.
President Trump has decided that the Fourth of July belongs to him. In February, he announced on Twitter that he was rebranding the day as a “Salute to America” that would feature “an address by your favorite President, me!” (Perhaps a necessary clarification.) On June 5, D.C. officials confirmedthat Trump planned to speak from the steps of the Lincoln Memorial, forcing the relocation of the traditional fireworks display to West Potomac Park.
In the hours after The Washington Post broke the news, Democrats pounced on Trump for politicizing the national holiday. Rep. Gerald E. Connolly (D-Va.) denounced the president for “injecting partisan politics into the most nonpartisan sacred American holiday there is.” Three prominent congressional Democrats, including House Majority Leader Steny H. Hoyer (D-Md.), wrote a letter to the president describing the Fourth as a “nonpartisan and apolitical” day. “It is, therefore, unfortunate that you are considering a conflicting event, which would create the appearance of a televised, partisan campaign rally on the Mall at the public expense.”
But these claims are wrong. The Fourth has never been apolitical or nonpartisan. Americans have always used Independence Day to disguise political messaging in the cloak of patriotism. And often, these messages have contained the divisiveness and acrimony we have come to associate with Trump.
Politicization of the Fourth of July began even before the United States was a country. During the War of Independence, officials used the anniversary of Congress’s adoption of the Declaration of Independence as an opportunity to bolster anti-British sentiment. They rallied support for the Patriots’ cause with toasts, orations, militia drills and fireworks. In the postwar years, the day transformed into a civics lesson, with Americans extolling the benefits of republican government and, later, the Constitution.
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